gita-prabandh -shri aravind5.kurukshetr
keval hath-par-hath dhar ke baithe rahane se ya j datavash buraee pratikar karane ki anichchha ya akshamata se yah vidhan nasht nahian hoga; vastav mean sangharsh karane ki rajasik vritti se utani hani nahian hoti jitani j data aur tamash se hoti hai, kyoanki rajasik sangharsh jitana nash karata hai usase adhik sarjan karata hai. isaliye vaiyaktik karm ki mimaansa ka jahaan tak sanbandh hai, vhyakti sangharsh evan sangram se tatha usake phalasvaroop hone vale nash se sthool aur bhautik roop mean bachane ke liye apane naitik bhav ki sahayata to kar sakata hai, par isase praniyoan ka sanharak jyoan-ka-tyoan bana rahata hai. baki liye manav itihas sakshi hai ki sanhar-tattv jagath mean nirmam pran shakti ke sath lagatar astitv rakhata aya hai. yah hamare liye svabhavik hi hai ki ham isaki ugrata ko dhaankane aur doosare pahaluoan par jor dene ka prayas karate haian. yuddh aur vinash hi sab kuchh nahian hai, vichchhed aur paraspar-sangharsh ki sanharak shakti ki tarah paraspar-sangh aur sahayy hi sanrakshak shakti bhi hai. prem ki shakti apani dhak jamane vali ahankarabhari shakti se kam nahian hai. doosaroan ke liye apani bali chadhane ke aveg ki tarah apane liye doosaroan ki bali chadhane ka aveg bhi hota hai. yadi ham yah dekhean ki inhoanne kis tarah kam kiya hai to inake virodhi tattvoan ki takat par mulamma chadhane ya unaki upeksha karane ke liye hi nahian, balki sath-hi-sath rakshan aur akraman ke liye bhi hua hai. is jivan sangram mean jo koee hamare oopar akraman karata ya hamara pratirodh karata hai usake viruddh apane-apako balavanh banane mean bhi isaka upayog hua hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj