गीता प्रबंध -अरविन्द पृ. 408

gita-prabandh: bhag-2 khand-2: param rahasy 14.traigunatity parantu vahaan bhi is khoj ne ki ‘vastav mean j d-tattv oorja ki hi ek satta ya kriya hai n ki urja svatah sthit j d-tattv ka koee prerak-bal athava j d-tattv ke aandar se kriya karane vali koee aantarnihit shakti hai ‘vishv’-prakriti sanbandhi prachinatan vichar ko kisi-n-kisi roop mean punaroojjivit kar diya hai. prachin bharatiy manishiyoan ke vishleshan mean prakriti ki parimanatmak kriya, matra ke liye sthan avashy tha; par usamean yah mana jata tha ki yah prakriti ki sthool-niyamanusar kary-nishpadan karane vali ek bahyatar kriya hai ka vishesh dharm hai jabaki abhyaantarik bhav-roop(ideative) kary-nishpadan-shakti, jo vastuoan ki vyavastha unaki satta evan shakti ke dharm, arthath gun evan svabhav ke anusar karati hai, pratham nirdharak shakti hai aur samast brahm parimanatmak vyavasthaoan ka adhar hai. par sthool jagat ke mool mean yah bat aur gochar nahian hoti. isaka karan keval yahi hai ki yahaan adharabhoot bhav-roop atm-satta, mahat brahm, j datv tatha j daprakritik shakti ki gati ke dvara avritt evan achchhadit hai. yadi koee aisi shreshthatar shakti n ho jo vaividhyakarak gun se yukt ho tatha jisake ye bhautik vinyas keval suvidhajanak yaantrik sadh nahi hoan, to is sthool jagath mean bhi jo tattv vaise ek-doosare ke saman haian unake vibhinn sanyogoan tatha matra parimanoan ke nanavidh adbhut parinamoan ki koee bhi vyakhya karana sanbhav nahian. athava, kya ham ekadam hi yooan n kahean ki vishv-oorja ki ek nigoodh bhav-roop kshamata hai, arthath ‘vijnan’ hai-bhale hi ham svayan oorja tatha usake bhavaroop karan, ‘buddhi’, ko unaki apani prakriti mean yaantrik manean,-jo in bahm vinyasoan se ganitik parimanoan ko sthir karati tatha karyaphaloan ko nishchit karati hai; atma ke adanr vidyaman yah sarvasamarth vijnan hi in sadhanoan ka udbhavan aur upayog karata hai. pranik aur manasik satta mean to gun turant aur spashtatah hi ek pradhan shakti ke roop mean dikhaee deta hai, vahaan oorja ki matra keval ek gaun tathy hai. parantu vastav mean manasik, pranik tatha bhautik sattaean-tinoan hi gun ki simaoan ke adhin haian, tinoan hi usake nirdharanoan ke dvara niyantrit hoti hai, yadyapi jaise-jaise ham satta ki shrriankhala mean niche utarate haian vaise-vaise yah saty evan bhavaroop shakti, arthath ‘mahath’ aur ‘vijnan’ ke samarthy ke dvara in avasthaoan ki sthir karati hai, is prakar se nirdharit nahian hoti, gun ya matra ki kinhian bhi simaoan ke vashibhoot nahian hoti, kyoanki usaki aparimey evan anirdhary asimata in gunoan se shreshthatar hai jinhean vah apani srishti ke liye vikasit aur prayukt karati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597