गीता प्रबंध -अरविन्द पृ. 406

gita-prabandh: bhag-2 khand-2: param rahasy 14.traigunatity atev, gita kahati hai ki yah param tatha sarvottam jnan hai, kyoanki yah para-siddhi tatha adhyatm-sthiti ki or le jata hai, aur jiv ko bhagavanh ke sath sadrishy sadharmy, prapt karata hai. yah vah nity jnan hai, mahanh adhyatmik anubhav hai jisake dvara sab muniyoan ne vah paramochch poornata prapt ki tatha satta ke vidhan mean purushottam ke sath saroopapy labh kiya aur jisake dvara ve sada ke liye unaki nityata mean nivas karate haian, srishti mean janm nahian lete, vishv-pralay ki vyatha se udvign nahian hote. is prakar yah siddhi, yah sadharmy amritattv ka marg hai tatha ek anivary avastha hai jisake bina jiv sachetan roop se sanatan mean nivas nahian kar sakata. yadi manushy ki aanratma apane gupt saratattv mean bhagavanh ke sath avinashi roop se ek n hoti tatha unaki divyata ka hi aansh hoti to vah unake sath sadharmy labh n kar sakati: yadi vah keval manasik, pranik tatha bhautik prakriti ka jiv hi hoti to vah n to amar hoti aur n kabhi ho hi sakati. bhootamatr bhagavatsatta ki hi abhivyakti hai aur hamare aandar jo satta hai vah sanatan atma ki hi aansh-atma haian isamean sandeh nahian ki ham nimnatar j d prakriti mean aye hue haian aur usake prabhav ke adhin haian, par yahaan ham aye haian us param adhyatmik prakriti se hi: yah adhastan apoorn sthiti hamari pratiyaman satta hai, par vah hamari paramarthik satta. ve sanatan is samast jagaddhayapar ko apani hi atm-srishti ke roop mean prakat karate haian. ve ek sath is vishv ke pita aur mata haian anant vijnan-tattv, mahath brahm hi vah yoni hai jisamean ve apane atma-srijan ka bij dalate haian. adhi-atma(Over Soul) ke roop mean ve bij dalate haian, jagajjanani, prakriti-atma,(Nature Soul), apani hi chetan-jyoti: pooripoorn chith-shakti ke roop mean ve apane asim par atm-parisimak vijnan se ot-prot apani anant apadan-satta ke aandar us bij ko grahan karate haian. is atm-sarjanakari mahath ke garbh mean ve us divy bij ko grahan karate haian aur phir vahaan adi bhavamay srijan-kriya se utpann hue satta ke manasik ya bhautik akar ke roop mean use vikasit karate haian. jo kuchh bhi ham yahaan dekhate haian vah sab us sajrin-kriya se hi udbhoot hota hai; par jo kuchh yahaan utpann hota hai vah un ajanma tatha anantam ka keval saant bhav aur roop hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597