gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
8. bhagavanh aur sanbhooti–shakti
sutaraan, us upalabdhi tak pahuanchane ka marg arjun ko ab bata diya gaya hai. aur,jahaan tak mahanh svatahpratyaksh divy tattvoan ka sanbandh hai, ve vyakti ke man ko chakkar mean nahian dalate. vah param devadhidev-sabandhi vichar, akshar atma ke anubhav, aantaryami eeshvar ke pratyaksh bodh tatha chetan vishv-purush ke sansparsh ki or khul sakata hai. devadhidev-vishayak vichar se ek bar man ke alokit hote hi, manushy shighrata ke sath marg ka anusaran kar sakata hai samany manasik bodhoan ko atikraant karane ke liye chahe koee bhi praranbhik kathin prayatn kyoan n karana p de, phir bhi aant mean vah in mool satyoan ka, jo hamari satta tatha samast satta ke pichhe avasthit haian, svanubhav prapt kar sakata hai. vah ise shighrata ke sath prapt kar sakata hai, kyoanki ye, ek bar vichar mean a jane par, pratyaksh hi divy saty hote haian; hamare manasik sanskaroan mean aisi koi chij nahian jo eeshvar ko in uchch roopoan mean svikar karane se hamean rokati ho. par kathinaee to jivan ke pratiyamatan satyoan mean use dekhane, prakriti ke is tathy mean tatha jagath-abhivyakti ke is prachchhannakari drishy prapanch mean use dhooandh nikalane mean paida hoti hai; kyoanki yahaan sab kuchh is ekikarak vichar ki uchchata ke viparit hai. bhagavanh ko manushy, jiv-jantu tatha j d padarth ke roop mean, uchch nich,saumy raudr tatha shubh ashubh mean dekhane ke liye ham kaise sahamat ho sakate haian? |
tika tippani aur sandarbh
- ↑ 10.14
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj