gita-prabandh -shri aravind4.upadesh ka karm
nishchay hi gita mean, upanishadoan ki tarah us mamata ka upadesh hai jo puny aur pap se oopar, achchhe aur bure ke pare hai, par vah samata keval brahmi chetana ka aang aur usaka upadesh usi ke liye hai jo us marg par ho aur us param dharm ko charitarth karane ke liye kaphi age badh chuka ho. yah manushy ke samany jivan ke liye achchhe bure se udasin hone ka upadesh nahian detian, jahaan is prakar ki shiksha ka bahut hi hanikarak parinam ho sakata hai. vaise jivan ke liye to gita ka nirdesh hai ki bure karm karane vale kabhi eeshvar ko nahian pa sakate. isaliye yadi arjun keval manushy-jivan ke samany dharm ko hi sarvottam prakar se charitarth karana chahata ho to jis chij ko vah pap samajhata hai, narak ki vastu samajhata hai usi ko niahsvarth hokar karane se usaka kuchh bhi bhala n hoga, chahe ek sainik ke nate vah pap usaka kartavy kyoan n ho. usaki vivek buddhi jis kam se ghrina kar rahi hai usase use hatana hi hoga, chahe usase hajar kartavy-karm dhool mean n mil jayean. hamean yad rakhana chahiye ki kartavy vah bhavana hai jo vyavahar mean samajik dharanaoan par nirbhar hai, is samany arth se ham is shabd ko aur adhik vyapak karake yah kah sakate haian ki amuk karm hamara apane prati kartavy hai athava is vyapti se bhi age badhakar yah kah sakate haian ki sarvasv ka tyag karana buddh ka kartavy tha ya yah bhi kah sakate haian ki guha mean sthir hokar baithana yati ka kartavy hai! par yah sab, spasht hi, shabdoan ka khel hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj