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gita-prabandh -shri aravind
1.gita se hamari avashyakata aur maang
vah sada prachin shabd-prayogoan aur sanketoan ko pichhe chho dati aur naye shabd aur sanket gadha karati hai, yadi prachin prayogoan ka phir se upayog karati bhi hai to unake arth ya kam-se-kam unake goodh ashay ya sangati ko bahut kuchh badal deti hai. ham aj kisi prachin sadgranth ko samajhana chahean to poorn nishchay se nahian kaha ja sakata ki jis samay yah granth us samay ke logoan mean use jis bhav se dekha ya usase jo arth grahan kiya thik usi bhav aur arth ko ham bhi grahan kar rahe haian. isaliye aise sadgranthoan mean sanpoorn roop se chirantan mahattv ka vishay vahi hai, jo sarvadeshiy hone ke atirikt anubhav kiya hua ho, jo apane jivan mean a gaya ho aur buddhi ki apeksha kisi pare ki drishti se dekha gaya ho. yadi kisi prakar yah janana sanbhav bhi ho ki gita kis shastriy paribhasha se us samay ke log kaun-sa arth grahan karate the to bhi mere vichar mean, isaka koee vishesh mahattv nahian hai. aj tak jo bhashy likhe gaye haian aur likhe ja rahe haian unake paraspar-matabhed se spasht hi hai ki yah janana kisi tarah se sanbhav bhi nahian hai; ye sab-ke-sab ek doosare se bhinn hone mean hi ekamat haian, pratyek bhashy ko gita mean apani hi adhyatmikata riti aur dharmik vicharadhara dikhayi deti hai.
is vishay me chahe koee kitana hi adhik prayas kare, kitana hi tatasth hokar dekhe aur bharatiy tattvadhan ke vikasakram ke sanbandh mean chahe jaise udbodhak siddhaant sthapit karane ka prayatn kare, par yah vishay hi aisa hai ki isamean bhool hona anivary hai. isaliye gita ke vishay mean ham yah kar sakate haian, jisase kuchh labh ho sakata hai, ki isake tattvadarshan se alag jo prakrit jite-jagate tathy haian unhean dhooandhean, ham gita se vah chij lean jo hamean ya sansar ko sahayata pahuancha sake aur jahaan tak ho sake use aisi svabhavik aur jiti-jagati bhasha mean prakat karean jo vartaman manav-jati ki manovritti ke anukool ho aur jisase usaki paramarthik avashyakataoan ki poorti mean madad mile. is prayas mean ho sakata hai ki ham bahut-si aisi bhooloan ko mila dean jo hamare vyaktitv aur is samay ke vishisht sanskaroan se utpann huee hoan, isase hamase b de hamare poorvachary bhi nahian bach paye haian; parantu yadi ham is mahath sadgrath ke bhav mean apane-apako tallin kar dean, aur sabase b di bat yah hai ki yadi ham us bhav ko apane jivan mean charitarth karane ka prayatn karate hoan, to isamean sandeh nahian hai ki ham is sadgranth mean se utani sadvashtu to grahan kar hi sakeange jitani ke ham patr ya adhikari haian aur sath hi hamean isase vah paramarthik prabhav aur vastavik sahayata bhi prapt ho sakegi jo vyaktigat roop se ham isase prapt karana chahate the. aur, isi ko dene ke liye sadgranthoan ki rachana huee thi; baki jo kuchh vah shastriy vad-vivad ya dharmik manyata hai.
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