gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
1.do prakritiyaan
‘‘bhautik srishti ke moolabhoot panchatattv aur man, buddhi, ahankar-yah meri ashtadha vibhakt prakriti hai. par isase bhinn meri jo doosari, para prakriti hai use jan lo jo jiv bana karati hai aur jo is jagath ko dharan karati hai.”[2] yahaan gita ka vah pratham navin darshanik siddhaant aya jisase saankhy-shastr ke mantavyoan se aanrambh karake, vah unake age badhati hai aur saankhyoan ke shabdoan ko rakhati huee aur unhean vistrit karati huee unamean vedaant ka arth bhar deti hai. prakriti ko ashtadha kaha gaya hai jisamean paanch mahabhoot-bhautik srishti ke moolabhoot panchatattv jinake sthool nam prithvi, ap, tej, vayu aur akash haian,-apani panch jnanandriyoan aur panch kameanndriyoan sahit man-buddhi aur ahankar, ye ath aang haian, yahi saankhyoan ka prakriti varnan hai. saankhy-shastr yahian ruk jata hai aur isi rukav ke karan use prati aur purush ke bich ek aisa bhed karana p data hai jo donoan ko milane nahian deta aur is karan donoan ko ek-doosare se sarvatha bhinn do mool sattaean hi man lena p data hai. gita ko bhi, yadi vah yahian ruk jati hai to, purush aur vishv-prakriti ke bich yahi aparihary vichchhed sthapit karana p data aur tab yah vishv-prakriti trigunatmika maya matr aur yah sara vishv-pranpach us maya ka hi parinam-sa rah jata; isake sivay prakriti aur usake is vishv-pranpach ka aur kuchh bhi arth n hota. par bat itani hi nahian hai, aur kuchh hai, ek paraprakriti bhi hai, ek atma ki prakriti bhi hai paraprakritimean. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj