गीता प्रबंध -अरविन्द पृ. 200

gita-prabandh -shri aravind 20.samatv aur jnan nati ek prakar ki dharmik samata ka adhar hai, yah bhagavanh ki ichchha ke adhin hona hai, viparit avasthaoan ko dhairy ke sath sahan karana hai, sab kuchh chupachap baradasht karana hai. gita mean yah nati tattv ek adhik vishal roop dharan karata hai. aur vahaan isaka svaroop hai samagr satta ka bhagavanh ke prati poorn samarpan. yah keval nishkriy adhinata nahian hai, balki sakriy atm-dan hai, yah samast vastuoan mean vidyaman bhagavanh ki ichchha ko dekhana aur svikar karana bhar nahian hai, balki apani niji ichchha ko karmoan ke prabhu, bhagavanh ko de dena hai, taki sadhak unaka upakaran ban sake aur vah bhi bhagavanh ka ek sevak banane ki bhavana se nahian, balki aant mean kam-se-kam is bhavana se ki vah apani chetana aur apane karm, donoan ka hi unamean sanpoorn sannyas kar dean, taki usaki satta bhagavanh ki satta ke sath ek ho jaye aur usaki nairvyaktik prakriti yantramatr rah jaye aur kuchh nahian. vah har phal ko chahe achchha ho ya bura, priy ho ya apriy, shubh ho ya ashubh, yah janakar svikar karata hai ki vah karmoan ke prabhu bhagavanh ka hai aur aant mean yah avastha ho jati hai ki shok aur duahkh keval sahan hi nahian kiye jate, balki unhean nirvasit kar diya jata hai aur chitt ke aandar poorn samata pratishthit ho jati hai. upakaran mean tab vaiyaktik ichchha ya sankalp ka arop nahian hota; yah dikh p data hai ki jo kuchh ho raha hai vah sab virath purush ki sarvajn poorvadrishti aur unaki sarvasamarth amogh shakti mean pahale hi kriyanvit ho chuka hai aur manushy ka ahankar bhagavanh ke sankalp ke karyoan ko badal nahian sakata. isaliye aantim rookh vahi hoga jo arjun ko age chalakar bataya gaya hai, ‘‘sab kuchh mere dvara meri divy ichchha aur poorvajnan mean pahale hi kiya ja chuka hai, too, he arjun, keval nimitt ban ja,nimittamatr bhav savyasachinh‌ is rookh ka aantim parinam yah hoga ki vaiyaktik sankalp bhagavanh ke sankalp ke sath poorn roop se ek ho jayega, jiv ke aandar jnan ki vriddhi hone lagegi aur usaki prakriti, jo upakaranamatr hai, sarvatha nirdosh hokar bhagavat shakti aur jnan ke anukool ban jayegi. paratapar purush, virath purush aur vyashti purush ko is param ekata ki santulit avastha mean aantahkaran ke aandar atm-samarpan se prapt poorn aur nirapeksh samata rahega, man bhagavat prakash aur shakti ka nishkriy strotamarg ho jayega aur hamari sakriy satta jagath mean divy jyoti aur shakti ke kary ke liye ek balashali amogh yantr ho jayegi.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597