गीता प्रबंध -अरविन्द पृ. 199

gita-prabandh -shri aravind 20.samatv aur jnan udasinataroopi darshanik prerak-bhav ko gita ek praranbhik sadhan ke taur par svikar karati hai; parantu udasinata ka gita mean jo aantim roop hai- usake liye yadi is aparyapt shabd ka kisi tarah se vyavahar kiya bhi jaye to-usamean darshanik alagav ka bhav nahian hai. vah ‘udasinavath’ asin hona hai sahi, par vaise hi jaise bhagavanh oordhv mean asin haian, jinhean is jagath mean kisi chij ki jaroorat nahian, phir bhi jo satat karm karate aur sarvatr vartaman rahakar praniyoan ke prayatn ke ashray, sahayak aur parichalak hote haian. yah samata sab praniyoan ke sath ekatv par pratishthit hai. darshanik samata mean jo kami hai vah isase poori hoti hai; kyoanki usaki atma shaanti ki atma hai aur prem ki atma bhi. is samata mean bhagavanh ke aandar bina apavad sabake darshan hote haian. yah sab praniyoan ke sath ekatmabhoot ho jana hai aur isaliye isamean sabake sath param sahanubhooti rahati hai. is sarvavyapak, sanpoorn atmagat sahanubhooti aur adhyatmik ekata mean sabaka asheshen (bina apavad) samavesh hota hai, jo kuchh achchha hai, sundar hai keval usike sath nahian balki isake aandar sab kuchh a jata hai, phir chahe vah kitana hi nianch, patit, papi ya ghrinit pratit hota hai. keval dvesh, krodh ya anudarata ke liye hi nahian, balki alagav, ghrina ya kisi prakar ke shreshthataroopi kshudr garv ke liye bhi isamean koee sthan nahian hai. is samata mean bhagasaman, bahy manushy ke sangharsharat man ki ajnanata ke prati ek divy karuna hogi, us par samast prakash aur shakti aur sukh ki varsha karane ke liye ek divy sankalp hoga sahi, par usake aandar ki atma ke prati inase bhi koee chij hogi, usake prati shraddha aur prem. kyoanki sabake bhitar se, jaise sadhu mahatmaoan ke aandar se vaise hi chor, veshya aur chandal ke aandar se bhi ve hi priyatam taka karate aur pukar kar kahate haian “yah maian hooan.” sab bhootoan mean jo mujhako pyar karata hai”-divy sarvatrik prem ki param pragadhata aur ganbhiry ko dene vali isase adhik shaktishali vani ka prayog sansar ke aur kis darshanashastr ya dharm mean hua hai?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597