gita-prabandh
3.manav-shishy
to aise haian gita ke bhagavadh-guru, sanatan avatar, svayan shri bhagavanh jo manav-chaitany mean avatirn hue haian, ye ve mahaprabhu haian jo pranimatr ke hriday mean avatirn hue haian, ye ve haian jo parade ki a d mean rahakar hamare samast chiantan, karm aur hriday ki khoj ka bhi usi prakar sanchalan karate haian jaise drishyaman aur ianndrigrahy roopoan, shaktiyoan aur pravrittiyoan ki ot mean rahakar is jagath ke, jisako unhoanne apani satta mean abhivyakt kiya hai,-mahanh vishvavyapi karm ka sanchalan karate haian. unnat hone ki hamari sanpoorn cheshta aur khoj shaant, tript aur paripoorn ho jati hai yadi ham is parde ko pha d sakean, aur apane is bahy sv ke pare apani vastavik atma ko prapt hoan, apani satta ke in sachche svami ke aandar apani samagr satta ko anubhav kar sakean, apana vyaktitv in ek vastavik purush par utsarg karake unake hokar rahean, apane man ki sada chhitari huee aur sada chakkar katane vali karmanyataoan ko unake poorn prakash mean mila dean, apane pramadashil bechain sankalp cheshtaoan ko unhian ke mahath, jyotirmay aur akhand divy sankalp ki bheant kar dean, apani nanavidh barhimukhi vasanaoan aur umangoan ko, unhian ke svatahsiddh, anand ki paripoornata mean tyagakar, tript karean. yahi jagadaguru haian jinake sanatan jnan ke hi baki sab uttamottam upadesh keval vibhinn pratibianb aanshik shabd matr yahi vah dhvani hai jise sunane ke liye jiv ko jagana hoga. arjun jo in guru ka shishy hai aur jisane yuddh kshetr mean diksha li hai- is dharana ka poora bhag hai; arjun sangharsh mean p di huee us manav-atma ka namoona hai jise abhi tak jnan prapt nahian hua hai, par jo manav-jati mean vidyaman un shreshthatar tatha bhagavat atma ke uttarottar adhikadhik samip rahane tatha unake aantarang sakha hone ke karan is jnan ko karm-jagath mean prapt karane ka adhikari ho gaya hai. gita ke pratipadan ki ek aisi paddhati bhi hai jisase keval yah upakhya hi nahian, balki sanpoorn mahabharat ke manushy ke aantarik jivan ka ek roopak matr ban jata hai, aur phir usamean hamare is bahy jivan aur karm ka koee sanbandh nahian rahata, balki isaka sanbandh aantaratma aur hamare aandar svatv ke liye l dane vali shaktiyoan ke yuddh se rah jata hai. is prakar vichar ki pushti mahakavy ke sadharan svaroop aur isaki yatharth bhasha se to nahian hoti aur yadi is vichar par bahut adhik jor diya jaye, to gita ki sidhi-sadi darshanik bhasha adi se aant tak klisht, kuchh-kuchh nirarthak durbodhata mean badal jayegi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj