गीता प्रबंध -अरविन्द पृ. 158

gita-prabandh -shri aravind 16.bhagavanh ki avataran-pranali yah bhi jaroori nahian hai ki avatar asadharan shaktiyoan ka prayog kare hi nahian jaise ki eesa ke rogiyoan ko thik kar dene vale tathakathit chamatkar kyoanki asadharan shaktiyoan ka prayog manav-prakriti ki sanbhavana ke bahar nahian hai. parantu is prakar ki koee shakti n ho to bhi avatar mean koee kami nahian ati, n yah koee maulik bat hai. yadi avatar ka jivan asadharan atishabaji ka khel ho to isase bhi kam n chalega. avatar aiandrajalik jadoogar banakar nahian ate, pratyut manushy-jati ke bhagavat neta aur bhagavat manushy ke ek drishtaant banakar ate haian. manushyochit shok aur bhautik duahkh bhi unhean jhelane p date haian aur unase kam lena p data hai, taki ve yah dikhala sakean ki kis prakar is shok aur duahkh ko atmokshara ka sadhan banaya ja sakata hai. eesa ne duahkh uthakar yahi dikhaya. doosari bat unhean yah dikhalani hoti hai ki manav-prakriti mean avatarit bhagavat atma is shok aur duahkh ko svikar karake usi prakriti mean use kis prakar jit sakata haian.” buddh ne yahi karake dikhaya tha. yadi koee buddhivadi eesa ke age chillaya hota ‘‘tum yadi eeshvar ke bete ho to utar ao is sooli par se.” athava apana pandity dikhakar kahata ki avatar eeshvar nahian the, kyoanki ve mare aur vah bhi bimari se-kutte ki maut mare-to vah bechara janata hi nahian ki vah kya bak raha hai, kyoanki vah to shishy ki vastavikata se hi vanchit hai. bhagavat anand ke avatar se pahale shok aur duahkh ko jhelane vale avatar ki bhi avashyakata hoti hai; manushy ki sima ko apanane ki avashyakata heti hai, taki yah dikhaya ja sake ki ise kis prakar par kiya ja sakata hai. aur, yah sima kis prakar ya kitani door tak par ki jayegi keval aantarik roop se par ki jayegi ya bahm roop se bhi, yah bat manavajati ke utkarsh ki avastha par nirbhar hai, yah sima kisi amanav chamatkar ke dvara nahian laanghi jayegi. ab prashn yah upasthit hota hai aur yahi asal mean munashy ki buddhi ke liye ek matr b di samasya hai-kyoanki yahaan akar manav-buddhi apani hi sima ke adanr ludhakane-pudhakane lagati hai-ki avatar manav-man buddhi aur sharir ka grahan kaise karata hai? karan inaki srishti aksamath ek sath isi roop mean nahian huee hogi, balki bhautik ya adhyatki ya dono hi prakar ke kisi vikasakram se hi huee hogi. isamean sandeh nahian ki avatar ka avataran, divy janm ki or munashy ke arohan ke saman hi tattvatah ek adhyatmik vyapar hai; jaisa ki gita ke vaky se jan p data hai, -yah atma ka janm hai. parantu phir bhi isake ek bhautik janm to laga hi rahata hai. tab yah prashn upasthit hota hai ki avatar ke manav-man aur sharir ka kaise nirman hota hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597