गीता प्रबंध -अरविन्द पृ. 129

gita-prabandh -shri aravind 14.divy karm ka siddhaant shaant brahm ko apana lakshy banao to sansar aur usake samast karmoan ka tyag karana hi hoga; aur un eeshvar, bhagavanh, purushottam ko apana lakshy banao, jo karm ke pare hone par bhi karm ke aantarik adhyatmik karan aur dhyey tatha mool sankalp hai, to sansar apane sare karmoan ke sath jit liya jata aur purush apane jagath se pare divy svaroop mean sthit hokar us par adhikar rakhata hai. sansar tab karagar nahian rahata, balki ‘samriddh rajy‘ ban jata hai jise hamane daityarath ahankar ki sima ka nash kar, kamanaroopi jelar ke bandhan ko katakar aur apani vaiyaktik sanpati aur bhog ke kaidakhane ko to dakar, adhyatmik jivan ke liye jita hai. tab bandhanoan se mukt vishvatmabhoot aantaratma hi svarath-samrat ho jati hai. is prakar yah siddh hua ki yajn-karm mukti aur apoorn sansiddhi ke sadhan haian “us mahanh prachin yog ke karane vale janak aur any b de-b de karmayogi bina kisi ahanta-mamata ke sam aur nishkam karm ko yajn roop se karake sansiddhi ko prapt hue”, usi prakar aur usi nishkamata ke sath, mukti aur sansiddhi prapt hone ke pashchath bhi ham vishal bhagavat bhav se tatha adhyatmik prabhutv se yukt shaant prakriti se karm kar sakate haian. janata ko ek sath rokane ke liye bhi mujhe karm karana chahiye, shreshth purush jo kuchh karate haian usi ka itar log anusaranh karate haian; unhian ke nirman kiye hue praman ko manakar sarvasadharan log chalate haian. he parth, is trilok mean mere liye kuchh bhi aisa kam nahian hai jise karana mere liye jaroori ho, koee chij aisi nahian hai jo mujhe prapt n ho aur jise prapt karana baki ho, phir bhi maian karm karata hi hooan ‘ev’ pad ka phalitarth yah hai ki maian karm karata hi rahata hooan aur un sannyasiyoan ki tarah karm ko chho d nahian deta jo yah samajhate haian ki karmoan ka tyag to hamean karana hi p dega. “yadi maian karm-marg mean tandrarahit hokar laga n rahooan to log-ve har tarah se mere hi pichhe chalate haian-mere karm n karane par dhvans ko prapt ho jayeange aur maian sankar ka karan aur in praniyoan ka hanta banoogaan. jo janate nahian, ve karm mean asakt hokar karm karate haian par jo janata hai use lok sangrah ka hetu rakhakar anasakt hokar karm karana chahiye. karm mean asakt rahane vale ajnaniyoan ka vah buddhibhed n kare, balki svayan jnanayukt aur yogasth hokar karm karake unhean sab karmoan mean lagave.“

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597