gita-prabandh -shri aravind11.karm aur yajn
parantu yadi ham yah man lean ki aisa nahian kiya ja sakata, to phir ek hi rasta rah jata hai, ki ham karm ka koee aisa niyam man lean jo hamare bahar ho aur hamare aant:karan ki kisi chij se parichalit n hota ho, arthath jo mumukshu hai vah vaidik nityakarm,anushthanik yajn, dainandin karm, samajik kartavy adi kiya kare aur in sabako keval isaliye kare ki yah shastr ki ajna hai tatha inamean vah n to kaee vaiyaktik hetu rakhe aur n aantarik ras le, vah jo kuchh kare sarvatha udasin rahakar kare, prakriti ke vash hokar nahian, balki shastr ka adesh samajhakar. parantu yadi karmatv is prakar bahar ki koi chij n hokar aant:karan ki vastu ho, yadi mukt aur jnani purushoan ke karm bhi unake svabhav se hi niyat aur nishchit hote hoan, tab to vah aantarik tattv ekamatr kamana hi ho sakati hai, phir vah kamana chahe kaisi bhi ho-chahe vah sharir ki lalasa ho ya hriday ka bhavaveg ya man ka koee kshudr ya mahan dhyey par hogi prakriti ke gunoan ke adhin kamana hi. ho sakati hai, phir vah kamana chahe kaisi bhi ho chahe vah sharir ki lalasa ho ya hrday ka bhavaveg ya man ka koee kshudr ya mahan dhyey-par hogi prakriti ke gunoan ke adhin kamana hi. |
tika tippani aur sandarbh
- ↑ ‘niyatan karm’ ka ajakal jo arth lagaya jata hai, mean use nahian a sakata. niyatan karm ka arth bandhe-bandhaye aur vaidh karm arthath vedokt yajnik anushthanik nityakarm aur dinacharya nahian hai. nishchay hi pichhale shlok ke ‘niyamy’ shabd ka tatpary lekar hi is shlok mean ‘niyat’ shabd prayukt hua hai. bhagavan pahale ek varnan karate haian, "jo koee man indriyoan ka niyaman karake karmendriyoan dvara karmayog karata hai, vah shreshth hai (manasa niyamy arabhate karmayogam) aur yah kahakar phir turat isi kathan se, isi ke saraanshasvaroop isi ko vidhi banate hue yah ajna dete haian ki too niyat karm kar, niyatan kuru karm tvan-'niyatan' shabd mean "niyamy" ko liya gaya hai aur kuru karm shabd mean arabhate karmayogam ko. yahaan kisi bahy vidhi dvara nishchit vaidh karm ki bat nahian hai, balki gita ki shiksha hai mukt buddhi dvara niyat kiya hua nishkam karm.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj