vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
jiv in paanchoan kleshoan se adhibhoot rahata hai. kintu eeshvar mean inake virodhi charoan roop poornamatra mean svatahsiddh rahate haian, buddhiprasad ka nam jnan hai, svachchh buddhi mean jnanaroop avyayatma ka poorn pratibimb hota hai, yah buddhi ka roop avidya ka nivartak hai- isaka vivaran ‘amanitvamadambhitvamh’ ityadi gitavachanoan mean kiya gaya hai. buddhi ka vikas aishvary hai, isase shariradi parichchhedaroop asmita nivritt hoti hai. asaktiroop granthi bandh ka abhav vairagy hai. isase rag, dvesh hat jate haian. sattvagun ki vriddhi ko dharm kahate haian, isase raj aur tam ka abhibhav hokar abhinivesh nivritt hota hai. bas, kleshoan ki nivritti hone par avyayatma ka avaran nahian rahata aur usaki kalaoan ka poorn vikas hota hai. jiv mean bhi yah chatuahsvaroopa vyavasayatmak buddhi ashtaang yog adi prayatnoan se eeshvar-bhakt hone par utpann ho sakati hai, kintu vah satnasadhy hai, eeshvar ki tarah svatahsiddh nahian. jivoan mean vidyaman aveshoan ki dhvansaroop nivritti karani p dati hai. kintu eeshvar mean kleshoan ka svatahsiddh atyantabhav hai. prayatn karane par bhi jivoan mean charoan roopoan ki paripoornata nahian ho pati. jab tak jiv bhav hai tab tak sookshm va sthool kisi roop mean kleshoan ka anubandh rahata hi hai, atah avyay ki kalaoan ka bhi poorn vikas jivoan mean nahian ho pata. yogasootrakar bhagavan patanjali ne bhi eeshvar ka yahi lakshan kiya hai-'kleshakarmavipakashayairaparamrisht: purushavishesh eeshvar:' bas, dharm, jnan, vairagy, aishvary jisamean svatahsiddh poornaroop se hoan, avidya adi paanch kleshoan ka jahaan le matr n ho, anyay purush ki kalaean jahaan anavrit hoan- yahi parameshvar, paramatma ka lakshan siddh hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |