vishay soochi
shrikrishnaank
bhagavan shrikrishn
is shlok mean yahi bhav nihit hai. isamean yadyapi bhagavadavatar ke tin prayojan pratit hote haian; kiantu unamean ‘sadhuparitran’ hi mukhy prayojan hai, aur dvitiy prayojan usi ke antarbhoot hota hai. tisara prayojan to ap-se-ap siddh hota hai, usake liye prayatnantar apeksha nahian hai. pauranik kathavakta bhagavadavataroan ka prayojan jo kuchh bhi batavean, spasht shabdoan mean bhagavaduktaprayojan sadhuparitran hi hai aur vahi yuktiyukt bhi hai. sankalpamatr se nikhil jagatsrishti sanharakaranaksham paramathma ko dashamukh, kans adi rakshasoan ke sanhar ke liye vishisht prayatn karane ki avashyakata nahian ho sakati, is kary ka to ve sankalpamatr se hi kar sakate haian, isake liye avatar lene ki avashyakata nahian hai. par sadhu paritran ek aisa prayojan hai, jo bina avatar ke siddh nahian ho sakata. usi ki siddhi ke liye bhagavan ko svayan is jagat mean ana p da. ‘paritran’ shabd ke arth mean do batean ati haian. ek isht-pran aur doosara anisht-nivaran. inamean se sadhuoan ko tadapekshit-pradan avatar lekar unake samane pahuanchane se hi ho sakata tha. atev bhagavan ko avatar lena p da. sadhu purushoan ki ichchha sadharan laukik purushoan ke saman kshudr pashu, anan, stri, svarg, svarajyadi padarthoan mean nahie hoti. inhean to paramatma sankalpamatr se de sakate haian. unaki ichchha to paramatma ke darshan karane ki hoti hai. jisaki poorti sasharir paramatma ke unake samane upasthit hue bina nahian ho sakati. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |