vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
in pandrah kalaoan mean, sarvatr anusyoot-samanvit, nishkal ‘paratpar’ ras ko bhi ek kalaroop mean jo d diya jay to solah kalaean ho jati haian. ye solah kalaean eeshvar aur jiv donoan mean haian, atev donoan hi ‘shodashi’ (solah vale) kahalate haian, kintu bhed itana hi hai ki eeshvar mean (shodashi) avyay atma ka kshar dvara avaran nahian hota, kintu jiv mean anand, vijnan adi avyay purush ki kalaean kshar se avrit ho jati haian. avaran karane vala ‘kam’ bal hai, usaki jiv mean pradhanata hai, atah jiv mean avyayatma avrit rahata hai. yadyapi ‘soakamayat’ ityadi shrutiyoan se eeshvar mean bhi kam siddh hota hai, kam n ho to srishti hi kaise kare? kintu ‘sarg’ kam hi usamean hai, ‘bhog’ kam nahian hai. aptakam, atmaram hone ke karan sukh, duahkh, bhog vah nahian chahata. isiliye kam usake avyay svaroop ka avaran nahian kar sakata. anavrit avyayatma ki pradhanata ke karan hi parameshvar avyay roovaroop kahalata hai. jiv svayan akshar hota hua bhi ksharanugami hone se kshar koti mean apane ko man leta hai. akshar ki brahma, vishnu adi kalaean apekshik eeshvararoop mean mani jati haian. kshar ki adhyatmik kalaoan me madhy mean jis vijnan (buddhi)- ka nam aya hai vahi bandh, moksh ka pradhan karan hai. usake do roop haian- ek roop bandhan ka hetu hai, vahi avyay ki kalaoan ka avaran karata hai, doosara roop mochan ka (moksh ka) hetu hai- vah avaran ko door kar avyayatma ka prakash karata hai, doosara roop mochan ka (moksh ka) hetu hai- vah avaran ka door kar avyayatma ka prakash karata hai. moksh hetu roop ko vyavasayatmak buddhi kahate haian aur bandhan hetu roop ko avyavasayatmak. kam, bal aur usase hone vale karm, va dan donoan ki vasana jahaan prabal hokar avaran kar leti hai- vah avyavasayatmak roop hai, aur jahaan ye n hoan vah vyavasayatmak. vyavasayatmak buddhi ke char roop haian- dharm, jnan, vairagy aur aishvary. inake viparit avyavasayatmak buddhi ke bhi char roop haian- adharm, an, avairagy aur anaishvary. ye hi roop ‘panchaklesh’ kahe gaye haian. jnan ke virodhi ajnan (anyatha-jnan)- ka nam avidya hai, aishvary ka virodhi anaishvary hi asmita (ahankar, dehadiroop se parichchhinnata) roop se pratit hota hai, avairagy- rag aur dvesh do shabdoan se kaha jata hai, aur adharm raj aur tam ki vriddhi ke dvara abhinivesharoop mean parinat hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |