krishnaank
vraj parichay
bhagavan shrikrishhn dhanhy haian, unaki lilaean dhanhy haian, aur isi prakar vah bhoomi bhi dhanhy hai jahaan vah tribhuvanapati manav roop mean avatarit hue aur jahaan unhhoanne ve param punit anupam alaukik lilaean ki jinaki ek-ek jhaanki ki nakal tak bhavuk hridayoan ko alaukik ananhd dene vali hai. shrikrishhn ko avatarit hue aj paanch sahashtr varsh se oopar hue, paranhtu unake kirtigan ke sath-sath us param pavan bhookhanhd ki bhi mahima ka sarvada bakhan kiya jata hai, jahaan ki raj ko mashtak par dharan karane ke liye ab tak log tarasate haian. b de-b de़ lakshhmi ke lal apane samasht sukh-saubhaghy ko lat mar yahaan a base, aur vraj ke tuk maangakar udaraposhan karane mean hi unhhoanne apane ap ko dhanhy samajha. yahi nahian, anek bhakht hriday to vahaan ke tukadoan ke liye tarasa karate haian. bhagavan se isake liye ve prarthana rakate haian audachhe ke vhyas baba gidagidakar kahate haian– aiso kab karihau man mero . yah khya bat hai ? is bhoomi mean aisa kaun-sa akarshan hai jo apani or akarshit kar leta hai? bhagavan shrikrishhn ne yahaan janhm dharan kiya tha aur nana prakar ki alaukik lilaean ki thi khya isiliye bhakhtahriday isase itana prem karate haian? haan, avashhy hi yah bat hai, par keval yahi bat nahian hai, isake sath-sath sone mean suganhdh yah aur hai ki is bhoomi ko bhi bhagavan shrikrishhn golok se yahaan laye the. jaise bhagavan ke sath-sath devi-devata, rrishi-muni, shrutiyaan adi ne akar gop-gopikaoan ka janhm grahan kiya tha. usi prakar vraj-bhoomi bhi shrigokuladham se unake sath hi ayi thi, is karan isaki mahima vishesh hai. puranoan ke anusar yah bhoomi srishti aur pralay ki vhyavashtha se bahar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |