vishay soochi
shrikrishnaank
hinhdoo–sangathan ka mool-manhtr
shvatanhtrata ki lahar ajakal joroan par hai. ham log shvatantrata liye vhyakul ho rahe haian. eeshhvar kare ki hamean shvatanhtrata prapht ho; paranhtu khya shvatanhtrata prapht hone par bhi ham aram se baith sakeange ? hinhdoo-musalamanoan mean shanti se nibh sakegi ? ya isase bhi adhik sir—phutauval hone lagegi ? yah ek aisa vikat prashhn hai, jisaka hal karana asan nahian. shvatanhtrata ke davedar isaka yah uttar dete haian ki abhi tak hinhduoan aur musalamanoan ke mastishhk mean dasata ne ghar kar rakha hai, shvatanhtr hone par donoan shvayan sanbhal jayange. shvatanhtrata ke neta poojhyapad mahathma ganhdhiji ke samane bhi yah prashhn kee bar aya aur unhhoanne sada yahi kaha ki ʻalhpasankhhyak jatiyaan jo maangati haian, unhhean de do.ʼ paranhtu mahathmaji ke is vichar mean bahutere hinhduoan ko bhay dikhayi deta hai. panjab mean bhaee paramananhd emh0 e0 samajhate haian ki ʻyah shvatanhtrata hinhduoan ko bahut mahangi p degiʼ aur vah shvaphn dekhate haian ki ʻis chhoti shvatanhtrata ko prapht karake unhhean keval hinhdushtan ke hi musalamanoan ka samana nahian karana hai, balki unhhean un sari arddhasabhhy jatiyoan ka bhi samana karana p dega jo hinhdushtan ke samakaksh ya unaki pithapar haian.ʼ bhaee paramananhdaji ka shvaphn bilakul niradhar bhi nahian hai. hamare musalaman bhiee musalamani suvidhaoan par anhy sari suvidhaoan ko bali karane ke liy taiyar haian aur samay-samay par aisi-aisi maangean upasthit karate rahate hean, jinake parinam shvaroop hinhduoan ki adhikar hinata hoti hai; ab prashhn yah hai ki khya isaki koee aushadhi hai ? aur yadi hai to khya hai ? mere apane vichar mean jahaan ek or dasata buri hai, vahaan doosaroan se dabakar apane vashtavik adhikaroan se hath khianchana bhi bhayaprad hai, kinhtu is kiankartavhyamivoodh dasha mean pade़ rahana bhi kam bhayaprad nahi. at: isiki aushadhi karani hogi. paranhtu aushadhi praramhbh karane ke pahale rog ka nidan kar lena uchit hog; isaliye pahal is bat par vichar karana chahiye ki alhpasankhhyak jatiyaan khyoan aisi maangean upasthit karati haian aur khyoan vah bahusankhhyak hinhduoan ki paravah nahian karatian tatha unaki suvidhaoan ko upeksha kar apani suvidhaoan par unaki bali kar dena chahati haian. mere vichar se isaka karan, aur pray: ekamatr karan yahi hai ki hinhdoo shaktihin haian, inamean prem aur ekata nahian. asankhhy samhpradayoan ne hinhduoan ke jatiy jivan ko nashht kar diya hai. inaki jatiy-shakti chhinhn-bhinhn ho chuki hai. inamean koee ek kenhdriy phletapharm nahian, jahaan sab ikatathe ho sakean. koee aisa siddhanht nahian, jisapar sab ekamat ho sakean, koee aisa nam nahian, jisake jhanhde-tale sab ekatr ho sakean. |