vishay soochi
shrikrishnaank
shrirasalila ka rahasy
ajakal ke padhe-likhe mahanubhavoan mean aise bahutere log haian jo bhagavan ki ’rasalila ka vastavik rahasy kya hai?’ isako bhalibhaanti nahian samajhakar usaki b di betuki alochana kiya karate haian. isi se ve viparit bhavanaoan ke phande mean phans jate haian. rasalila ka rahasy janana manushy-buddhi ke agochar hai. jis rasalila ke rahasy ko indr, chandr, brahmadi devagan bhi hridayagam nahian kar sake, shrimahadevaji ne bhi jis lila ke rahasy ko n samajhakar svayan gopibhav ko svikar kiya, isi se unaka ek nam gopishvar mahadev hua, us lila ka rahasy likhane ke liye mujh-jaise vyakti ka lekhani uthana dhrishtata matr hai. isiliye maian apani or se kuchh bhi n kahakar yahaan unhian batoan ko likhana chahata hooan jo gurujan aur bhaktajanoan se maianne suni hai. vastav mean rasalila ke rahasy ko bhagyavati vraj ki gopiyaan ya gopibhav ke bhavuk log hi samajhate haian. sabase pratham ras ke lakshan par vichar karana uchit hai. sarvashaktiman paripoorn paratattv ki parakhya-shakti ke sath anadi siddh riransa ki jo utkantha hai aur us utkantha ke sath jo chidvilas hai usi ko ’ras’ kahate haian. is lila mean apoorv nrity, git, aliangan adi bhavoan ka vishesh parichay vidyaman hai. shridhar svamiji ne isi bat ki pushti mean likha hai. 'raso nam bahunarttakiyukto nrityavishesh:' bahunat ki ganoan ke nrity vishesh ka nam ’ras’ hai. poojy shrijiv gosvamiji ne bhi likha hai- natairgrihitakanthinaan anyonyattarakashriyamh . isaka tatpary yah hai ki nat log natrt ki- yugm samoohoan ke kanth mean hath dharakar natrt ki ganoan ke sath mandalakar se jo nrity karate haian usako ras kahate haian. ek hi shrikrishn bhagavan ne prakash moorti se anek hokar shatakoti gopiyoan ke sath rasalila ki thi. isaka shribhagavat mean varnan hai- rasotsav: sanpravritto gopimandalamandit: . do-do gopiyoan ke madhy mean ek-ek shrikrishn ka pradurbhav tha. pratyek gopika shrikrishn ko apane samip mean sthit janati thi. us samay sabane mandalakar hokar nrity kiya tha. is rasalila mean do rahasy haian- antarang aur bahirang. pratham rahasy ka abhipray anandaras ka asvadan karana hai aur doosare ka abhipray kam ko parajit karana hai. vishv brahmand mean shrikrishn ke siva aur kisi ne bhi kam ko parajit nahian kiya. indr samast devataoan ke adhipati the, kintu ve kam ko nahian jit sake. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |