vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
vah parameshvar paramatma sv-svaroop se avijney hai, svaroop lakshan dvara ham use pahichan nahian sakate. vah sabamean nilin-nimoodh hai, kintu jagath jo ki pratyaksh hai, vah bhi usase prithak nahian. vahi jagat hai aur vahi jagat ka niyanta hai, isaliye jagat mean jo-jo roop usake jagat ka niyaman karate dikhayi dete haian, unake dvara hi ham paramatma ko pahachan sakate haian, ve hi parameshvar ke ‘avatar’ haian, doosare shabdoan mean yah kahiye ki kshar-purush mean avyay-purush ki jo kalaean parichit hoti haian, ve hi ‘avatar’ haian unake dvara hi avayay-purush upasy ya dhyey hota hai. isi karan avatar ka vachak shrimadbhagavatadi mean ‘avirbhav’ shabd bhi aya hai aur jagadvyapi virath roop ko hi bhagavat mean pahala avatar bataya gaya hai- ‘etannanavataranaan nidhanan bijamavyayamh’ jagath mean paramatma jo avirbhoot hota hai so mano apane sv-svaroop-svadham se jagat mean utarata hai, avyay poorush hi kshar roop mean utarakar aya hai, isaliye ise ‘avatar’ kahate haian. paramatma ka roop ‘saty’ hai, vah tinoan kaloan mean, sab deshoan mean, sab dashaoan mean abadhit rahata hai, karan ko saty kahate haian, vah sabaka karan hai- isaliye padam saty hai. vah saty jagath mean ‘niyati’ roop se prakat hai. pratyek padarth ke bhitar ek niyam kam kar raha hai, jal sada niche ki or hi jata hai, agni ki jvala sada oopar ko hi uthati hai, vayu sada tirachhi hi chalati hai, soory niyat samay par hi uday hota hai, harin ke donoan siang barabar nap mean badhate hue samanaroop se mu date haian, ber ke vriksh mean pratyek parv par do kaante paida hote haian- jinamean ek mu d jata hai- ek kh da rahata hai. vasant rritu ate hi am ke vrikshoan mean manjari nikalane lagati hai. is prakar sab jagat ko apane-apane dharm mean niyat roop se sthir rakhane vali shakti jisamean ki chetana bhi anusyoot hai, antaryami, niyati va saty shabd se kahi jati hai. kah sakate haian ki us param saty ka niyati roop se yah jagat mean avatar hai. isi prakar sath, chith, anand paramatma ke roop shastroan mean varnit haian, unaka jagath mean pratishtha, jyoti aur yajn ke roop mean avatar hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |