bhagavan vasudev -sudarshan sianh 'chakr'
apani bat
bachapan mean kavita pushtakean padhata tha to ek vichar man mean ata tha-kavhyoan ke sarvottam padyoan ka aisa sankalan kiya jay ki usase ek shrikrishhn-charit ban jay. lekin pichhe laga-aisa karana mool rachanakaroan ke sath kadachit anhyay hoga; khyoanki kuchh parivartan to karana hi p data. ab jab hath mean kamhpan aramhbh ho gaya, doosare sab lekhan-samhpadan chho d diye, shrikrishhn-charit ko lekhani ki antim kriti banane ka prayathn karane baitha hooan. yah lekhani mujhe jisase mili hai, jisake charit se lekhan praramhbh kiya hai, usi ke charit se samapt karane ki sadh shvabhavik hi hai. lekin janata hooan ki ab tak jisane likhavaya hai, vah poore man se sath dega, tabhi yah charit kuchh ban pavega. praramhbh se poorv hi janata hooan ki yah charit bhi hriday ko sanhtusht nahian kar pavega; khyoanki charit ke saushhthav ka chhudratam aansh to hriday mean hi a pata hai aur jo hriday mean ata hai, usaka bahut hi chhota aansh lekhani shabhdoan mean utar pati hai. ananht ka dosh hi yah hai ki vah apana anht nahian pa sakata. kanhhaee apana hai, yah sath dega hi; kinhtu yah chahe tab bhi to isaka charit shabhdoan mean poora vhyakt nahian ho sakata. jo shabhdatit hai, shabhdoan mean vah kitana avega? doosari bat- shrikrishhn poorn purush haian. lila-purushottam haian. maryada-purushottam shri ram ke charit ko to maryada mean rahana tha; kinhtu lila-purushottam ki lila to koee banhdhan nahian manati. ve poorn purush haian- isaka arth hi hai ki jis kisi drishti se dekha jay, unaka charit usi or sarvopari dikhega. shrikrishhn paramathma-sarveshvar, shrikrishhn avatar-narayanaansh, shrikrishhn yogeshvar, shrikrishhn adarsh rashtr nayak, shrikrishhn param jnani, shrikrishhn uttam grihashth; yahi nahian, shrikrishhn poore kootnitijn, shrikrishhn poore vilasi adi chahe jo drishtikon ap bana lean, shrikrishhn usi mean siramaur dikheange. unake charit mean vahi drishti poornata prapt kar legi. aisi avashtha mean shrikrishhn ka charit samhyak kaise likha jayega? charit to koee lekhak ek hi drishtikon se likhega. ab is charit ki bat. ise maian char bhagoan mean likh raha hooan.
is prakar vibhajan ka karan hai. shrikrishhn ke do mukhhy roop haian-
shrimadbhagavat ko dhhyan se padhane par lagata hai ki sharirik drishti se bhi shrikrishhn ke do roop haian-
mathura mean nanhdababa ke rahane tak hi shrikrishhn dvibhuj rahe haian. devarshi narad ne kalayavan ko shrikrishhn ka roop batalaya, vah chartubhuj roop hai; aur kisi ki huliya vah batalayi jati hai, jo roop usaka sada rahana ho. vasudev sada chartubhuj n rahate to unaki nakal karane ke lie paunhdrak tatha shrigal apane do kritrim bhujaaian n lagaye rahate. mathura se dvarika aur hastinapur tak shrikrishhn chartubhuj haian. ve vasudev haian, lokanayak haian aur puran-mahabharat mean rrishiyoan ki vani mean narayan ke aansh[1] haian. |
tika tippani aur sandarbh
- ↑ nar-narayan mean se narayan
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj