bhagavan vasudev -sudarshan sianh 'chakr'
sakar tattv
shrikrishhn to nithy haian. is drishhy jagat mean apani ichhchhanusar vhyakt hote haian aur phir shvadham padharate haian. bhagavadh dhamoan ki sankhhya pana kathin hai. un ananht ke ananht dham. shashtroan mean pramukh dhamoan ka varnan hai. dham mayatit haian, chinhmay haian. ve anek hokar bhi ek haian, abhinn haian. unamean param prabhu apane vibhinn roopoan mean un-un roopoan ke anuroop parshadoan parikaroan ke sath virajate aur nana kri da karate haian. satta hai- yah sab par prakat hai aur yah satta ka hi shthool roop hai jo prakriti ka tamogun kaha jata hai. prakriti ka arth hi hai shvabhav. us param tathv ka shvabhav hai ki usaki satta shthool tathv grahan karati hai- padarth banati hai. satta ka ghanibhav hai padarth. vah satta j d nahian hai- chetan hai, usaka shvabhav hai prakashit hona. vah prakashit n ho to pata hi kaise lage ki satta hai. prakash, gati, ushhnata, jivan, jnan- ye ek chitt ke hi anek roop-vivart haian. satta jab shthool hoti hai to padarth banati hai aur chith tathv tab usamean gati, ushhnata, prakash,jivan ke roop mean vhyakt hota hai. sat-chit prithak-prithak ho nahian sakate; khyoanki chit yadi sat nahian hoga to hoga hi nahian. is abhinnathv ke karan sat ke ghanibhav padarth mean j dathv ki bhranti hoti hai aur tab lagata hai ki gati se ushhnata, prakash, jivanadi vhyakt hue haian. vashtut: ye gati ke hi doosare roop haian aur gati shvayan mean chitt hai- jnan hai. keval abhinn sath-chith nahian- vah ananhd bhi hai. lekin satta ghanibhoot huee to vah ananhd ka avaran ban gayi. avaran hi jiv dekh pata hai. use lagata hai ki satta hi anavarit hai. satta hi sathy hai. isi bhram mean j davad uthpann hota hai. vah bhool hi jata hai ki satta jnan se abhinn n hoti to apana hi rahashy-jnan kaise karati. lekin jnan alhpavarit hai aur ananhd pray: poornavarit haian. isaka parinam hai ki pray: prathyek manushhy apani samajh ko sarvashreshth manata hai- apane mean jnan dekhata hai, kinhtu mahapurushoan ko chho d dean jo avidya ke avaran se bahar ho chuke, to shesh sab apane ko sukh se sada door pate haian, apane sukh, apane bhog, apane ananhd se sab asanhtusht haian aur sab ananhd ki prapti ke lie apane-apane dhang se vhyasht haian. yadi ananhd ho hi nahian to sabaki vhyashtata ka arth? sukh pane ki kalhpana – asha sab ko bhranht kiye hai aur vah sukh-ananhd kahaan hai, isake disha-nirnay mean sab bhatak gaye haian. paramatathv sachchidananhd hai aur usaka yah shvabhav hai- prakriti hai ki satta tamas hokar, chit raj hokar aur ananhd sathvr hokar jagat ke roop mean pratit hoti hai. yahi sathv, raj, tam jab samhyavashtha mean hote haian to pralay kal rahata hai aur jab visham hote haian to srishti ho jati hai. yah anadi paramhpara hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj