bhagavan vasudev -sudarshan sianh 'chakr'
mathura sukh basi
vedajn brahman, tapashvi, bhagavadabhakt–b di sankhhya mean saparivar chale gaye the. kans aur usake anuchar shvabhav se is varg ke shatru the. thyag hi jinaka bhooshan hai, unake kaun se bhari bhavan the. kutiya, chhota-sa ashram, usamean do-char phaloan ke vriksh, kuchh pushhp, bahut hua to ek ya do gayean. itani samhpatti thi inaki. ye jab chale gaye shthan thyagakar–inaka khya thikana ki kahian phir ashram banaveange ya tirthatan karate raheange. desh dharmik, shraddhavan ashray dataoan se soona to nahian ho gaya tha. ahobhaghy manate the naresh ki unake nagar mean-rajhy mean kahian koee vedajn vidvan, koee tapashvi, koee rrishi-muni ya bhagavadabhakt rahata hai–athava rahega. ab jo vipravarg chala gaya mathura chho dakar, usane jahaan bhi ashray liya, ashram banaya–use khyoan de? das-ghyarah varsh ka kal kam nahian hota. paanch-sat varsh mean hi navin vriksh phal dene lagate haian. pushhp usi varsh lag jate haian. is varg ko le ana phir mathura sabase b da kam tha. lekin yahi varg n ave–mathura ki shobha hogi? ek hi adhar, ek hi akarshan tha– ‘bhagavan vasudev bulate haian.’ shrikrishhn shvayan bulavean, unake samip rahane ka suavasar mile, yah aisa pralobhan tha jo vidvanoan, brahmanoan, tapashviyoan, bhagavadabhaktoan ko laut ane ko vivash karata tha. mathura kans ne lagabhag uja d kar di thi. achhchhe sathvik vhyapari, uttam kalakar mathura thyag gaye the. jin par bhagavati vinapani prasann hoti haian–ve manadhani hote haian. unhhean samhmanapoorvak rakhana p data hai. kans jaise ahanmanhy, ruksh vhyakti ki seva karate ve? unake lie khya desh mean shthan nahian tha? ve jahaan gaye, hathoan par le liye gaye. unako lautana tha – vahaan se lautana tha jahaan vipatti mean unhean ashray, samhman, samhpatti bhi mili thi. saral tha unako lautana? shrikrishhn ke bheje char sanhdesh le jate the. logoan ka pata lagakar ate the aur unake lie vishesh sanhdesh le jate the. vyakti chahe jaisi vipatti mean ghar chho de–matribhoomi se usake hriday ka lagav hota hai; kinhtu jahaan jakar vah rahane lagata hai, vahaan usake navin samhbanhdh ban jate haian. naya vhyavasay jam jata hai. is sabako sahasa samapht kar dena unake lie saral nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj