bhagavadgita -d aau. sarvepalli radhakrishnan
7.vyaktik atma
prakriti nirapeksh roop se sab batoan ka nirdharan nahian kar deti hai. karm ek dasha hai, bhavitavyata nahian. yah kisi bhi kam ke poora hone ke lie avashyak paanch ghatak tattvoan mean se ek hai. ye paanch ghatak tattv haian—
inamean se antim manaviy shakti se bhinn shakti ya shaktiyaan haian, vishv ka vah mool tattv, jo pichhe kh da rahakar kary ka sanshodhan karata rahata hai aur karm aur karmaphal ke roop mean usaka phal deta rahata hai. hamean in do batoan mean bhed karana chahie. ek to vah aansh hai jo prakriti ki vyavastha mean anivary hai, jahaan rokatham ka koee phal nahian hota, aur doosara vah aansh hai, jisamean prakriti ko niyantrit kiya ja sakata hai aur use apane prayojan ke anukool dhala ja sakata hai. hamare jivan mean aisi kee batean haian, jo aisi shaktiyoan dvara nirdharit kar di gee haian, jis par hamara koee bas nahian hai. ham is bat ka chunav nahian kar sakate ki ham kaise yah kab ya kahaan ya jivan ki kis dashaoan mean janm lean. punarjanm ke siddhant ke anusar, in batoan ka chunav bhi svayan hamare dvara hi kiya jata hai. hamare poorvajanm ke karmo dvara hi hamare poorvajoan, hamari anuvanshikata aur parivesh ka nirdharan hota hai. parantu jab ham is jivan ke drishtikon se dekhate haian, to ham kah sakate haian ki hamari rashtrikata, jati, mata-pita ya samajik haisiyat ke sambandh mean hamase koee paramarsh nahian kiya gaya tha. parantu in maryadaoan ke hote hue bhi hamean chunav ki svatantrata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj