भगवद्गीता -राधाकृष्णन पृ. 34

bhagavadgita -d aau. sarvepalli radhakrishnan

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7.vyaktik atma jivan tash ke ek khel ki tarah hai. hamane khel ka avishkar nahian kiya aur n tash ke pattoan ke namoone hi hamane banae haian. hamane is khel ke niyam bhi khud nahian banae aur n ham tash ke pattoan ke bantabare par hi niyantran rakh sakate haian. patte hamean baant die jate haian, chahe ve achchhe hoan ya bure. is sima tak niyativad ka shasan hai. parantu ham khel ko badhiya dhang se ya kharab dhang se khel sakate haian. ho sakata hai ki ek kushal khila di ke pas bahut kharab patte ae hoan aur phir bhi vah khel mean jit jae. yah bhi sabhbhav hai ki ek kharab khila di ke pas achchhe patte ae hoan aur phir bhi vah khel ka nash karake rakh de. hamara jivan paravashata aur svatantrata, daivayog aur chunav ka mishran hai. apane chunav ka samuchit roop se prayog karate hue ham dhire-dhire sab tattvoan par niyantran kar sakate haian aur prakriti ke niyativad ko bilakul samapt kar sakate haian. jahaan bhautik tattv ki gatiyaan, vanaspatiyoan ki vriddhi aur pashuoan ke kary kahian adhik poornataya niyantrit rahate haian, vahaan doosari or manushy mean samajh hai, jo use sansar ke kary mean vivekapoorvak sahayog karane mean samarth banati hai. vah kinhian bhi karyoan ko svikar ya asvikar kar sakata hai; usake lie apani sahamati de sakata hai ya sahamat hone se inakar kar sakata hai. yadi vah apane buddhimattapoorn sankalp ka prayog nahian karata, to vah apani manushyata ke pratikool acharan kar raha hai. yadi vah apane manovegoan aur vasanaoan ke anusar andha hokar kary karata jata hai, to vah manushy ki apeksha pashu ki bhaanti adhik acharan kar raha hota hai. manushy hone ke karan vah apane karyoan ko uchit siddh karata hai. hamare kuchh kary keval dekhane mean hi hamare hote haian. unamean svatahpravritti ki bhavana keval dikhavati hoti hai. kee bar ham un preranaoan ke anusar kary karate hote haian, jo sammohan ki dasha mean hamean di jati haian. bhale hi ham yah samajhe ki ham un karyoan ko soch-samajhakar, anubhav karate hue aur apani ichchha se kar rahe haian, parantu sambhav hai, ham us dasha mean bhi un preranaoan ko hi abhivyakt kar rahe hoan, jo hamean sammohan ki dasha mean di gee thi. jo bat sammohan ki sthiti ke vishay mean saty hai, vahi hamare un anek karyo ke vishay mean bhi saty hai, jo dekhane mean bhale hi svatahpravritt jan p date hoan, parantu vastutah vaise nahian hote. ham bilakul nee sammatiyoan ko duhara dete haian aur yah samajhate haian ki ve hamare apane chintan ka parinam haian. svatahpravritt karm koee aisi badhyatamoolak gatividhi nahian hai, jisaki or vyakti ko usake apane ekakipan ya asahayata dvara dhakel diya gaya ho. yah to sampoorn atm ka svatantr karm hai. vyakti ko svatahpravritt ya srijanatmak gatividhi ke sambhav banane ke lie apane prati paradarshak ban jana chahie. usake andar vidyaman vibhinn tattvoan ka ek adharabhoot samekan ho jana chahie. yah vyakti ka karttavh‍y hai ki vah apane rajas aur tamas par apani sattv prakriti dvara, jo vastuoan ko sachchaee aur karm ke uchit vidhan ki khoj mean rahati hai, niyantran kare. jab ham apani sattv prakriti ke prabhav mean rahakar karm kar rahe hote haian, tab bhi ham poornataya svatantr nahian hote. sattv-gun bhi hamean utana hi baandhata hai, jitana ki rajas aur tamas. keval itana antar hai ki tab hamari saty aur puny ki kamanaean apekshakrit uchchatar hoti haian. ‘ahan’ ki bhavana tab bhi kary kar rahi hoti hai. hamean apane ‘ahan’ se oopar uthana hoga aur badhate hue us sarvochch atma tak pahuanchana hoga, jisaki ki ahan bhi ek abhivyakti hai. jab ham apani vyaktigat satta ko bhagavan ke sath ek kar dete haian, tab ham trigunatmak prakriti se oopar uth jate haian. ham trigunatit ho jate haian aur sansar ke bandhan se mukt ho jate hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254