vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jis samay yah krishnagrah-grihitatma ho jayaga us samay ve kshudr grah isaka kuchh bhi n biga d sakeange. kintu vishay atigrah haian. atma par manaroop grah chadha hua hai, us par indriyaroop dash bhrit savar haian aur un par bhi vishayaroop vikat bhoot lage hue haian. in atigrahoan se grihit hone par bhala indriyoan ki atma ki or kaise pravritti ho sakati hai. pahale ham kah chuke haian ki svayambhoo bhagavan indriyoan ko bahirmukh karake hiansit kar diya hai. hiansa kise kahate haian? anabhimat karm karana p de-yahi hiansa hai. indriyaan vishayoan ki or jana nahian chahatian, bhagavan ne indriyoan ko bahirmukh kar diya. isase unhean balatkar unaki or jana p da. yahi unaki hiansa hai. atah bhagavan kahate haian- “he buddhiyo! ye indriyaroop balak vishayoan ki or jane se ro rahe haian aur paramanand-sudha ka pan nahian kar pate. isamean karan tumhian ho, kyoanki yadi tum chanchalata chho d do to in vishayoan ki satta hi n rahe. us samay ye indriyaan jayangi hi kahaan? tab to ye brahmanand-sudha ka hi pan kareangi. atah inhean shant aur tript karane ke liye bhi tum mera hi chintan karo.” indriy aur indriy vritti buddhi ki hi avastha-vishesh haian. isaliye ye usake balak hi haian. jis prakar darpan ke bhitar anek prakar ke padarth pratibimbit hote haian usi prakar shuddh chaitany-roop darpan mean samast prapanch pratibimbit hai. darpan mean jo akash ki pratiti hoti hai vah vastutah niravakash mean hi avakash ki pratiti hai. darpan ke avayav itane saghan haian ki unamean kisi padarth ka pravesh hona sambhav hi nahian hai. atah usamean jitane samudr, nadi, parvat evan van adi pratit hote haian ve sab asath hi haian. isi prakar shuddh chaitany roop darpan mean anekavidh prapanch pratit ho raha hai. parantu vastutah vah sab keval svayanprakash shuddh chetan hi hai. parantu unaki pratiti kyoan hoti hai? yahaan do batean dhyan dene ki haian- |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj