भक्ति सुधा -करपात्री महाराज पृ. 1104

bhakti sudha -karapatri maharaj

shrirasalilarahasy

parantu karean kya? bahut kuchh vichar bhi karate haian, tab bhi vishay mean apani or akarshit kar hi lete haian. ham svayan unaki or jane ka sankalp nahian karate, tathapi jis samay koee asadharan roop hamare samane ata hai us samay netr usaki or khianch jate haian; jis samay koee sumadhur shabd sunaee deta hai kan vahaan se hatana nahi chahate; jab koee divy gandh maloom hoti hai to ghranendriy usamean phans hi jati hai tatha jab koee susvadu padarth samane ata hai to rasanendriy usaka ras lene hi lagati haian. ye sab hathath hamean apani or khianch lete haian. yah sab us mahamaya ka hi prabhav hai. “jnaninamapi chetaansi devi bhagavati hi sa. baladakrishy mohay mahamaya prayachchhati..” yah devi bhagavati kaun hai? vishay-roop mean parinat huee prakriti hi vah mahamaya hai. usake karan b de-b de jnani tapasvi aur jitendriy bhi apani-apani nishtha se vichalit ho jate haian. narad, vishvamitr aur brahmadi ko bhi usane nahian chho da, phir ham jaise sadharan purushoan ki to bat hi kya hai? atah mahapurushoan ka yahi upadesh hai ki koee kaisa hi viveki ho use sarvada vishayoan se door hi rahana chahiye; vahaan use apani panditaee ka bharosa nahian karana chahiye. bhagavan shankarachary kahate haian- “aroodhayogoapi nipatyateadhah sangen yogi kimutalpasiddhiah.” atah vishayoan ke rahate hue ye bal-bachche to rote hi raheange. yadi tum inaka rona band karana chahati ho to tum apane patidev achintyanand-sudhasindhu parabrahm ka chintan karo. usamean nishchal ho jane par vishayoan ki satta hi nahian rahegi. is prakar jab vishay hi n raheange to royeange kisake liye? vastav mean to indriy aur indriyavritti parabrahm ki hi or jana chahati haian, vishayoan ki or jana inhean abhisht nahian hai. parantu karean kya, vishayaroop chumbak ise balath‌ apani or khianch leta hai. isi se brihadarany-kopanishad mean indriyoan ko grah batalaya hai aur vishayoan ko atigrah. indriyaan aur man prani ko isi prakar grahan kiye hue haian jaise grah arthat bhoot. un grahoan se grihit hokar yah jiv rota-chillata hai. in grahoan se chhootane ke liye use shrikrishnaroop grah ki sharan leni chahiye.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142