gita-prabandh
1.gita se hamari avashyakata aur maang
isake atirikt is samanvay mean manushy ke bhagavat poornata ko prapht kar sakane ki us bhavana ko apanane ki cheshta ki gayi hai jis par vaidik rrishi to adhikar rakhate the par pichhe se, madhy kal mean jisaki upeksha hi hoti gayi. ab uttar kal mean manav, vichar, anubhav aur abhipsa ka jo samanvay hoga usamean nishchay hi is bhavana ka bahut b da aur mahattvapoorn sthan hoga.
uttar kal ke ham log us vikasonnati ke navin yug ke purabhag mean upasthit hai jisaki pariniti is prakar ke nootan aur mahattar samanvay mean hone vali hai. hamara yah kam nahian hai ki vedaant ke tin pradhan sanpradayoan mean se kisi ek sanpraday ke ya kisi ek taantrik mat ke kattar anuyayi banean ya kisi prachin astik sanpraday ki lakir-ke-phakir banean athava gita ki shiksha hi chaharadivari ke aandar hi apane-apako band kar lean. aisa karana apane-apako ek sima mean baandh lena hoga, apani atmasatta aur atmasanbhavana ke badale doosaroan ki, prachin logoan ki satta, jnan mean se apana adhyatmik jivan nirmit karane ka prayas karana hoga. ham bhavi soory ki santan haian, biti huee oosha ki nahian. navin sadhan-samagri ka ek puanj ham logoan ke aandar pravahit hota hua chala a raha hai, hamean keval bharatavarsh ke aur samasht sansar ke mahan astik sanpradayoan ke prabhav ko tatha bauddh-mat ke punarjivit abhipray ko nahian apanana hoga, balki adhunik jnan aur anusandhan ke phalasvaroop jo kuchh, maryadit roop mean hi kyoan n ho par vishesh kshamata liye hue, pratyaksh hua hai usaka bhi poora khyal karana rakhana hoga.
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj