gita-prabandh -shri aravind19.samatv
jara, mutyu, duahkh yantrana se bhagane ki jaroorat nahian hai, pratyut inhean svikar karake udasinata se parast karana hai. [2] prakriti ke nimnastarin chhabhdaroopoan se bhit hokar bhagana nahian, balki aisi prakriti ka samana karake use jitana hi purushasianh ki tejasvini prakriti ka sachcha sahaj bhav hai. aise purush se vivash hokar prakriti apana chhabhdavesh utar pheankati hai aur use asali atmasvaroop dikha deti hai, jis svaroop mean vah prakriti ka das nahian, balki usaka svarath samrath hai.parantu gita is stoik sadhana ko, is viradharm ko usi shart par svikar karati hai jis shart par vah tamasik nivritti ko svikar karati hai, arthath isake oopar jnan ki sattvik drishti, isake mool mean atmasakshatkar ka lakshy aur isaki chal mean, divy svabhav ki or udhrvagati honi chahiye. jis stoik sadhana ke dvara manav-svabhav ke samany snehabhav kuchal dale jate haian vah jivan ke prati tamasik klaanti, nishphal nairashy aur oosar j datv ki apeksha to kam khataranak hai, kyoanki yah jiv ke pauroosh aur atm-vashitv ko badh़ane vali hai, phir bhi yah amishr shubh nahian hai, kyoanki isase sachchi adhyatmik mukti nahian milati, balki isase hridayahinata aur nishthur aikaantikata a sakati hai. gita ki sadhana mean stoik samata ka jo samarthan milata hai vah isiliye hai ki yah sadhana kshar manav-prani ko mukt akshar purush ka sakshatkar karane mean, aur is navin atmachetana ko prapt karane mean, sath aur sahayata de sakati hai. |
tika tippani aur sandarbh
- ↑ 5.23
- ↑ gita ka kathan hai,dhirastr n muhyti arthat dhir buddhiman purush unase ghabarata nahian parantu phir bhi inhean jo svikar karata hai vah inhean jitane ke liye hi karata hai-jaramaranamokshay.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj