vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
yah ek vishisht sthiti hai-premi ko sanyog mean kuchh shanti rahati hai. par viprayog dasha mean udvelit samudr ki tarah shrriangar ki sthiti hoti hai. us samay vah maryada to d deta hai, premi ke dhairy ka pul toot jata hai.kaha hai-
yah advaiti ka advait hai. par yahaan ka advait aur hai, yahaan to alamban hi sarvatr dikh p d raha hai. yahi dasha shrilalajoo ki hai. ve viyog mean apani praneshvari ko sarvatr dekh rahe haian. yoan sanyog aur viyog mean viyog ka mahattv hai, par viyog mean anand kab ata hai? ham sab anadi kal ki viyogini haian, viyogini isaliye ki jiv svalpajn hai, paratantr hai aur paratantry hi stritv hai, isaka varnan anyatr hai. haan, to ham sab anadi kal ki viyogini haian, par kya vah asvad hai? janm-janmantar se yug-yugantar se shookar, kookar, kit, patang banate-banate mar rahe haian. us parapremaspad ka viyog janm-janmantar se ho raha hai, par viyogajany anand ka kabhi svapn mean bhi svad nahian ata. isaka karan yahi ki us tattv ka kabhi sakshatkar nahian, shravan tak nahian, ‘shravanayapi bahubhiryo n labhyah’ tab kaise anand mile? pahale samprayog ho, vastu ka tho da parichay mile, ras ka kuchh pata lage, tab punah usake liye utkat utkantha ho, tab kahian usake viyog ka asvad ho. devarshi narad ne jab prathamavastha mean mahatmaoan ke pramad se tattv ka tho da pata paya aur jangal mean jakar parishramapoorvak jab anusandhan karane lage to ek kshan ke liye unhean hriday mean kuchh chamatkar mila. devarshi narad ke shabd haian-
phir unhoanne bahut prayatn kiya par vah chamatkar unhean nahian mila. ve bahut hi duahkhi hue, jaise rank ko b di kathinata se mili nidhi aur phani ki mani kho jaye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj