gita-prabandh -shri aravind4.upadesh ka karm
gita niahsvarth kartavy-palan ki shiksha nahian deti, balki divy jivan bitane ki shiksha deti hai, sab dharmoan ka parityag sikhati hai, sarvadharmanh parityajy, ek paramatma ka hi ashray grahan karane ko hi kahati hai; aur buddh, ramakrishn ya vivekanand ka bhagavat karm gita ki is shiksha ke sarvatha anukool tha. itana hi nahian, gita karm ko akarm se shreshth batalate hue bhi karm-sannyas ka nished nahian karati, balki ise bhi bhagavatprapti ke sadhanoan mean se ek hi sadhan svikar karati hai. yadi karm aur jivan aur sab kartavyoan ka tyag karane se hi usaki prapti hoti ho aur is tyag ke liye prabal aantarik pukar ho to sab karmoan ka svaha karana hi hoga, isamean kisi ka koee vash nahian chal sakata. bhagavanh ki pukar alanghy hai, doosare koee bhi vichar usake samane nahian thahar sakate. parantu yahaan ek aur kathinaee yah hai ki jo karm arjun ko karana hai vah aisa karm hai jisase usaki naitik buddhi pichhe hatati hai. ap kahate haian ki yuddh karana usaka dharm hai, par vah dharm hi to is samay usaki buddhi mean bhayankar pap ho gaya hai. tumhean niahsvarth bhav se aur vikar-rahit hokar kartavy-palan karana chahiye, aisa kahane se usaki kya sahayata ho sakati hai ya usaki kathinaee kaise hal ho sakati hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj