- mahabharat anushasan parv ke danadharm parv ke aantargat adhyay 115 mean mady aur maans bhakshan ke dosh tatha unake tyag ki mahima ka varnan hua hai.[1]
vishay soochi
yudhishthir ka prasn
vaishamhpayan ji kahate haian- janamejay! yudhishthir ne poochha-pitamah? apane bahut bar yah bat kahi hai ki ahiansa param dharm hai at:maans ke parithyag rup dharm ke vishay mean mujhe sandeh ho gaya hai. isaliye maian yah janana chahata hॅooan ki maans khane vale ki khya hani hoti hai aur jo maans nahian khata use kaun sa-labh milata hai? jo shvayan pashu ka vadh karake us ka maans khata hai ya doosare ke diye hue maans ka bhakshan karata hai ya jo doosare ke khane ke liye pashu ka vadh karata hai athava jo kharidakar maans khata hai, usako khya danhd milata hai? nishhpap pitamah! maian chahata hॅooan ki ap is vishay ka yathartharup se vievechan karean. maian nishchiantarup se is sanatan dharm ke palan ki ichhchha rakhata hooan. manushhy kis prakar ayu prapht karata hai, kaise balavan hota hai, kis tarah use poornaangata prapht hoti hai aur kaise vah shubh lakshanoan se sanyukht hota hai?
bhishhm dvara maans n khane se dharm ka varnan
bhishhm ji ne kaha- rajan! kurunanhdan! maans n khane se jo dharm hota hai, usaka mujh se yatharth varnan suno tatha us dharm ki jo uttam vidhi hai, vah bhi jan lo. jo sunhdar rup, poornaangata, poorn ayu, uttam buddhi, sathv, bal aur shmaran shakti prapht karana chahate the, un mahathma purusho ne hiansa ka sarvatha thyag kar diya tha. kurunanhdan yudhishthir! is vishay ko lekar rrishiyoan mean anek bar prashhnottar ho chuka haian. anht mean un sab ki ray se jo siddhant nishchit hua haian, use bata raha hooan, suno. yudhishthir! jo purush niyamapoorvak vrat ka palan karata hua prati mas ashvamedh yajn ka anushhthan karata hai tatha jo keval mady aur maans ka parithyag karata hai, un donoan ko ek-sa hi phal milata hai. rajan! saphtarshi, valakhilhy tatha soory ki kiranoan ka pan karane vale anhyanhy manishi maharshi maans n khane ki hi prashansa karate haian. shvayamhbhuv manu ka kathan hai ki jo manushhy n maans khata aur n pashu ki hiansa karata aur n doosare se hi hiansa karata hai, vah samhpoorn praniyoan ka mitr hai. jo purush maans ka parithyag kar deta hai, usaka koee bhi prani tirashkar nahian karata hai, vah sab praniyoan ka vishvas patr ho jata hai tatha shreshhth purush usaka sada samhman karate haian. dharmathma narad ji kahate haian- jo doosare ke maans se apana maans badhana chahata hai, vah nishchay hi du:kh uthata hai. brihashpati ji ka kathan hai- jo mady aur maans thyag deta hai, vah dan deta, yajn karata aur tap karata hai arthat use dan, yajn aur tapashya ka phal prapht hota hai. jo sau varsho tak prati mas ashvamedh yajn karata hai aur jo kabhi maans nahian khata hai- in donoan ka saman phal mana gaya hai. mady aur maans ka parithyag karane se manushhy sada yajn karane vala, sada dan dene vala aur sada tap karen vala hota hai. bharat! jo pahale maans khata raha ho aur pichhe usaka sarvatha parithyag kar de, usaka jis punhy ki prapti hoti hai, use samhpoorn ved aur yajn bhi nahian prapht kara sakate.[1]
maans ke ras ka ashvadan evan anubhav kar lene par use thyagana aur samasht praniyoan ka abhay dene vale is sarvashreshhth ahiansa vrat ka acharan karana athyanht kathin ho jata hai.[2] jo vidvan sab jivean ko abhay dan kar deta hai, vah is sansar mean ni:sandeh pran data mana jata hai. is prakar manishi purush ahiansa rup param dharm ki prashansa karate haian. jaise manushhy ko apane pran priy hote haian, usi prakar samasht praniyoan ko apane-apane pran priy jan p date haian. at: jo buddhiman aur punhyathma hai, unhhean chahiye ki samhpoorn praniyoan ko apane saman samajhean. jab apane kalhyan ki ichhchha rakhane vale vidvanoan ko bhi mrithyu ka bhay bana rahata hai, tab jivit rahane ki ichhchha vale nirog aur niraparadh praniyoan ko, jo maans par jivika chalane vale papi purushoan dvara balapoorvak mare jate haian, khyoan n bhay prapht hoga. isaliye maharaj! tumhhean yah vidit hona chahiye ki maans ka parithyag hi dharm, shvarg aur sukh ka sarvottam adhar hai. ahiansa paramadharm hai, ahiansa param tap hai aur ahiansa param sathy haian khyoanki usi se dharm ki pravriti heati hai. trin se, kath se athava paththar se maans nahian paida hota hai, vah jiv ki hathya karane par hi upalabhdh hota hai at: usake khane mean mahan dosh hai. jo log shvaha aur (davayajn) o shvadha (pitriyajn) ka anushhthan karake yajnashishht amrit ka bhojan karane vale tatha sathy aur saralata ke premi hai, ve devata haian, kiantu jo kutilata aur asathy bhashan mean pravrit hokar sada maansabhan kiya karate haian, unhhean rakshas samajho. rajan! jo manushhy maans nahian khata, use sankatapoorn shthanoan, bhayankar durgo evan gahan vanoan mean, rat-din aur donoan sandhhyaoan mean, chaurahoan par tatha sabhaoan mean bhi doosaroan se bhay nahian prapht hota tatha yadi apane viruddh hathiyar uthaye gaye hoan athava hiansak pashu evan sarpeaan ke bhay samane hoan to bhi vah doosarean se nahian darata haian. itana hi nahian, vah samasht praniyoan ko sharan den vala aur un sabak vishvas patr hota hai. sansar mean n to vah doosare ko udvev mean dalata hai aur n shvayan hi kabhi kisi se udvigan hota hai. yadi koee bhi maans khane vala n rah jay to pashuoan ki hiansa karane vala bhi koee n rahe ‘khyoanki hathyara manushhy maans khane valoan ke liye hi pashuoan ki hiansa karata hai. yadi maans ko abhakshhy samajh kar sab log use khana chho d dean to pashuoan ki hathya shvat:hi band ho jay ‘khyoanki maans khane valoan ke liye hi mrig adi pashuoan ki hathya hoti hai. mahatejashvi naresh! hiansakoan ki ayu ko unaka pap gras leta hai. isaliye jo apana kalhyan chahata ho, vah manushhy maans ka sarvatha parithyag kar de. jaise yahaanan hiansak pashuoan ka log shikar khelate haian aur ve pashu apane liye kahian koee rakshak nahian pate, usi prakar praniyoan ki hiansa karane vale bhayankar manushhy doosare janhm mean sabhi praniyoan ke udveg patr hote haian aur apane liye kaee sanrakshak nahian pate haian.[2]
mady aur maans bhakshan ke dosh
lobh se, buddhi ke moh se, bal-viry ki prapti ke liye athava papiyoan ke sansarg mean ane se manushhyoan ki adharm mean ruchi ho jati haian.[3] jo doosaroan ke maans se apana maans badha़na chahata haian, vah jahaanan kahian bhi janhm leta hai, chain se nahian rah pata hai. niyam parayan maharshiyoan ne maans-bhakshan ke thyag ko hi dhan, yash, ayu tatha shvarg ki prapti ka pradhan upay aur param kalhyan ka sadhan batalaya hai. kunhtinanhdan! maans bhakshan mean jo dosh haian, unhhean batalate hue markanhdey ji ke mukh se maianne poorvakal mean aisa sun rakha hai. ‘jo jivit rahane ki ichhchha vale praniyoan ko mar kar athava unake shvayan mar jane par unaka maans khata hai, vah n marane par bhi un-un praniyoan ka hathyara hi samajha jata hai. kharidane vala dhan ke dvara,khane vala upabhog ke dvara aur ghatak vadh evan banhdhan ke dvara pashuoan ki hiansa karata hai. is prakar yah tin tarah se praniyoan ka vadh hota hai. ‘jo maans ko shvayan nahian khata par khane vale ka anumodan karata hai, vah manushhy bhi bhav dosh ke karan maans bhakshan ke pap ka bhagi hota hai. isi prakar jo marane vale ka anumodan karata hai, vah bhi hiansa ke dosh se lipht hota hai.
‘jo manushhy maans nahian khata aur is jagat mean sab jivoan par daya karata hai, usaka koee bhi prani tirashkar nahian karate aur vah sada dirgh ayu evan nirog hota hai. ‘suvarnadan, godan aur bhoomidan karane se jo dharm prapht hota hai, maans ka bhakshan n karane se usaki apeksha bhi vishishht dharm ki prapti hoti hai. yah hamor sunane mean aya hai. ‘jo maans khane valoan ke liye pashuoan ki hathya karata hai, vah manushhyoan mean adham hai. ghatak ko bahut bhari dosh lagata hai. maans khane vale ko utana dosh nahian lagata. ‘jo maans lobhi moorkh evan adham manushhy yajn-yag adi vaidik margo ke nam par praniyoan ki hiansa karata hai, vah narak gami hota hai. ‘jo pahale maans khane ke bad phir usase nivrit ho jat hai, usako bhi athyanht mahan dharm ki prapti hoti hai, khyoanki vah pap se nivrit ho gaya hai. ‘jo manushhy hathya ke liye pashu lata hai, jo use marane ki anumati deta hai, jo usaka vadh karata hai tatha jo kharidata, bechata, pakata aur khata hai, ve sab-ke-sab khane vale hi mane jate haian. arthat ve sab khane vale ke saman hi pap ke bhagi hote haian. ab maian is vishay mean ek doosara praman bata raha hooan, jo sakshat brahma ji ke dvara pratipadit, puratan, rrirshiyoan dvara sevit tatha vedoan mean pratishthit hai.
mady aur maans bhakshan ke tyag ki mahima
nripashreshhth! prajarthi purushoan ne pravritirup dharm ka pratipadan kiya hai, paranhtu vah moksh ki abhilasha rakhane vale vikrit purushean ke liye abhishht nahian hai. jo manushhy apane ap ko athyanht upadrav rahit banayean rakhana chahata ho, vah is jagat mean praniyoan ke maans ka sarvatha parithyag kar de. suna hai poorvakalhp mean manushhyoan ke yajn mean purodash adi ke rup mean anhn may pashu ka hi upayog hota tha. punhy lok ki prapti ke sadhanoan mean lage rahane vale yajnik purush us anhn ke dvara hi yajn karate the.[3] prabho! prachin kal mean rrishiyoan ne chediraj vasu se apana sandeh poochha tha.[4] us samay vasu ne maans ko bhi jo sarvatha abhakshhy hai, bhakshhy bata diya. us samay akashachari raja vasu anuchit nirnay dene ke karan akash se prithhvi par gir p de tadananhtar prithhvi par bhi phir yahi nirnay dene ke karan ve patal mean sama gaye. nishhpap rajenhdr! manujeshhvar! meri kahi huee yah bat bhi suno- maans-bhakshan n karane se sab prakar ka sukh milata hai. jo manushhy sau varsho tak kathor tapashya karata hai tatha jo keval maans ka parithyag kar deta hai- ye donoan meri drishti mean ek saman haian. nareshhvar! visheshat: sharadatrritu, shukhl paksh mean mady aur maans ka sarvatha thyag kar de, khyoanki aisa karane mean dharm hota hai. jo manushhy varsha ke char mahinoan mean maans ka parithyag kar deta hai, vah char kalhyanamayi vashtuoan-kirti, ayu, yash aur bal ko prapht kar leta hai. athava ek mahine tak sab prakar ke maansoan ka thyag karane vala purush samhpoorn du:kho se par ho sukhi evan nirog jivan vhyatit karata hai. jo ek-ek mas athava ek-ek paksh tak maans khana chhod dete haian, hiansa se door hate hue un manushhyoan ko brahmaloank ki prapti hoti hai.[5]
kunhtinanhdan! jin rajaoan ne ashvin mas ke donoan paksh athava ek paksh mean maans bhakshan ka nishedh kiya tha, ve samhpoorn bhootoan ke athmarup ho gaye the aur unhhean paravar tathv ka jnan ho gaya th. unake nam is prakar hai-nabhag, amhbarish, mahathma gay, ayu, anaranhy, dilip raghu, pooroo, kartaviry, aniruddh, nahush, yayati, nrig, vishhvagashhv, shashavinhdu, yuvanashhv, ushinar putr shibi, muchukunhd, manhdhata athava harishhchanhdr. sathy bolo, asathy n bola, sathy hi sanatan dharm hai. raja harishchandr sathy ke prabhav se akash mean chanhdrama ke saman vicharate haian. rajenhdr! shyenachitr, somak, vrik, raivat, rantidev, vasu, srianjak, anhyanhy nesh, krip, bharat, dushhyanht, karush, ram, alark, nar, viroopashv, nimi, buddhiman, janak, pururava, prithu, virasen, ikshhvaku, shamhbhu, shvetasagar, aj, dhunhdhu, subahu, haryashv kshup bharat- in sab ne tatha anhyanhy rajaoan ne bhi kabhi maans nahian khaya tha. ve sab naresh apani kanti se prajhvalit hote hue vah aauan brahmalok mean viraj rahe haian, ganhdharv unaki upasana karate hai aur sahashtroan divhyaanganaean unhean ghere rahati haian. at: yah ahiansa rup dharm sab dharmo se uttam hai. jo mahathma isaka acharan karate haian ve shvargalok mean nivas karate haian. jo dharmathma purush janm se hi is jagat mean shahad mady aur maans ka sada ke liye parithyag kar dete haian ve sab–ke-sab muni mane gaye haian. jo maans-bhakshan ke parithyag rup is dharm ka acharan karata athava ise doosaroan ko sunata hai vah kitana hi durachari khyoan n raha ho narak mean nahian p data. rajan! jo rrishiyoan dvara samhmanit evan pavitr is maans-bhakshan ke thyag ke prakaran ko padhata athava baranbar sunata hai, vah sab papoan se mukht ho samhpoorn manovaanchhit bhogo dvara samhmanit hota hai aur apane sajatiy banhdhuoan mean vishishht shthan prapht kar leta hai, isamean sanshay nahian hai. itana hi nahian, isake shravan athava pathan se apati mean p da hua apatti se, banhdhan mean bandha hua banhdhan se, rogi rog se aur dukhi se chhutakara pa jata hai. kurushreshhth! isake prabhav se manushhy tiryagyoni mean nahian p data tatha use sunhdar rup, samhpati aur mahan yash ki praphti heati hai. rajan! yah maianne tumhhean rrishiyoan dvara nirmit maans-thyag ka vidhan tatha pravriti vishayak dharm bhi bataya hai.[4]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat anushasan parv adhyay 115 shlok 1-16
- ↑ 2.0 2.1 mahabharat anushasan parv adhyay 115 shlok 17-32
- ↑ 3.0 3.1 mahabharat anushasan parv adhyay 115 shlok 33-49
- ↑ 4.0 4.1 mahabharat anushasan parv adhyay 115 shlok 50-76
- ↑ phir jo kabhi bhi maans nahian khate, unake labh ki to koee sima hi nahian hai.
sanbandhit lekh
mahabharat anushasan parv mean ullekhit kathaean
dan-dharm-parv
yudhishthir ki bhishm se upadesh dene ki prarthana
| bhishm dvara gautami brahmani, vyadh, sarp, mrityu aur kal ke sanvad ka varnan
| prajapati manu ke vansh ka varnan
| agniputr sudarshan ki mrityu par vijay
| vishvamitr ko brahmanatv ki prapti vishayak yudhishthir ka prashn
| ajamidh ke vansh ka varnan
| vishvamitr ke janm ki katha
| vishvamitr ke putroan ke nam
| indr aur tote ka svamibhakt evan dayalu purush ki shreshthata vishayak sanvad
| daiv ki apeksha purusharth ki shreshthata ka varnan
| karmoan ke phal ka varnan
| shreshth brahmanoan ki mahima
| brahman vishayak siyar aur vanar ke sanvad ka varnan
| shoodr aur tapasvi brahman ki katha
| lakshmi ke nivas karane aur n karane yogy purush, stri aur sthanoan ka varnan
| bhishm ka yudhishthir se kritaghn ki gati aur prayashchit ka varnan
| stri-purush ka sanyog vishayak bhangasvan ka upakhyan
| bhishm ka sharir, vani aur man se hone vale papoan ke parityag ka upadesh
| bhishm ka shrikrishn se mahadev ka mahatmy batane ka anurodh
| shrikrishn dvara mahatma upamanyu ke ashram ka varnan
| upamanyu ka shiv vishayak akhyan
| upamanyu dvara mahadev ki tapasya
| upamanyu dvara mahadev ki stuti
| upamanyu ko mahadev ka varadan
| shrikrishn ko shiv-parvati ka darshan
| shiv aur parvati ka shrikrishn ko varadan
| mahatma tandi dvara mahadev ki stuti aur prarthana
| mahatma tandi ko mahadev ka varadan
| upamanyu dvara shivasahasranamastotr ka varnan
| shivasahasranamastotr path ka phal
| rrishiyoan ka shiv ki kripa vishayak apane-apane anubhav sunana
| shrikrishn dvara shiv ki mahima ka varnan
| ashtavakr muni ka uttar disha ki or prasthan
| kuber dvara ashtavakr ka svagat-satkar
| ashtavakr ka striroopadharini uttar disha ke sath sanvad
| ashtavakr ka vadany rrishi ki kanya se vivah
| yudhishthir ke vividh dharmayukt prashnoan ka uttar
| shraddh aur dan ke uttam patroan ka lakshan
| devata aur pitaroan ke kary mean amantran dene yogy patroan ka varnan
| narakagami aur svargagami manushyoan ke lakshanoan ka varnan
| brahmahatya ke saman papoan ka niroopan
| vibhinn tirthoan ke mahatmay ka varnan
| gangaji ke mahatmy ka varnan
| brahmanatv hetu tapasyarat matang ki indr se batachit
| indr dvara matang ko samajhana
| matang ki tapasya aur indr ka use varadan
| vitahavy ke putroan se kashi nareshoan ka yuddh
| pratardan dvara vitahavy ke putroan ka vadh
| vitahavy ko brahmanatv prapti ki katha
| narad dvara poojaniy purushoan ke lakshan
| narad dvara poojaniy purushoan ke adar-satkar se hone vale labh ka varnan
| vrishadarbh dvara sharanagat kapot ki raksha
| vrishadarbh ko puny ke prabhav se akshayalok ki prapti
| bhishm dvara yoodhishthir se brahman ke mahattv ka varnan
| bhishm dvara shreshth brahmanoan ki prashansa
| brahma dvara brahmanoan ki mahatta ka varnan
| brahman prashansa vishayak indr aur shambarasur ka sanvad
| danapatr ki pariksha
| panchachoo da apsara ka narad se stri doshoan ka varnan
| yudhishthir ke striyoan ki raksha ke vishay mean prashn
| bhriguvanshi vipul dvara yogabal se gurupatni ki raksha
| vipul ka devaraj indr se gurupatni ko bachana
| vipul ko guru devasharma se varadan ki prapti
| vipul ko divy pushp ki prapti aur champa nagari ko prasthan
| vipul ka apane dvara kiye gaye dushkarm ka smaran karana
| devasharma ka vipul ko nirdosh batakar samajhana
| bhishm ka yudhishthir ko striyoan ki raksha hetu adesh
| kanya vivah ke sambandh mean patr vishayak vibhinn vichar
| kanya ke vivah tatha kanya aur dauhitr adi ke uttaradhikar ka vichar
| striyoan ke vastrabhooshanoan se satkar karane ki avashyakata ka pratipadan
| brahman adi varnoan ki dayabhag vidhi ka varnan
| varnasankar santanoan ki utpatti ka vistar se varnan
| nana prakar ke putroan ka varnan
| gauoan ki mahima ke prasang mean chyavan muni ke upakhyan ka prarambh
| chyavan muni ka matsyoan ke sath jal mean phansana
| nahush ka ek gau ke mol par chyavan muni ko kharidana
| chyavan muni dvara gauoan ka mahatmy kathan
| chyavan muni dvara matsyoan aur mallahoan ki sadgati
| raja kushik aur unaki rani dvara maharshi chyavan ki seva
| chyavan muni dvara raja kushik aur unaki rani ke dhairy ki pariksha
| chyavan muni ka raja kushik aur unaki rani ki seva se prasann hona
| chyavan muni ke prabhav se raja kushik aur unaki rani ko ashcharyamay drishyoan ka darshan
| chyavan muni ka raja kushik se var maangane ke lie kahana
| chyavan muni ka raja kushik ke yahaan apane nivas ka karan batana
| chyavan muni dvara raja kushik ko varadan
| chyavan muni dvara bhriguvanshi aur kushikavanshiyoan ke sambandh ka karan batana
| vividh prakar ke tap aur danoan ka phal
| jalashay banane tatha bagiche lagane ka phal
| bhishm dvara uttam dan tatha uttam brahmanoan ki prashansa
| bhishm dvara uttam brahmanoan ke satkar ka upadesh
| shreshth, ayachak, dharmatma, nirdhan aur gunavan ko dan dene ka vishesh phal
| raja ke lie yajn, dan aur brahman adi praja ki raksha ka upadesh
| bhoomidan ka mahattv
| bhoomidan vishayak indr aur brihaspati ka sanvad
| ann dan ka vishesh mahatmy
| vibhinn nakshatroan ke yog mean bhinn-bhinn vastuoan ke dan ka mahatmy
| suvarn aur jal adi vibhinn vastuoan ke dan ki mahima
| joota, shakat, til, bhoomi, gau aur ann ke dan ka mahatmy
| ann aur jal ke dan ki mahima
| til, jal, dip tatha ratn adi ke dan ka mahatmy
| godan ki mahima
| gauoan aur brahmanoan ki raksha se puny ki prapti
| raja nrig ka upakhyan
| pita ke shap se nachiketa ka yamaraj ke pas jana
| yamaraj ka nachiketa se godan ki mahima ka varnan
| golok tatha godan vishayak yudhishthir aur indr ke prashn
| brahma ka indr ko golok ki mahima batana
| brahma ka indr ko godan ki mahima batana
| doosare ki gay ko churane aur bechane ke dosh tatha gohatya ke parinam
| godan evan svarn dakshina ka mahatmy
| vrat, niyam, brahmachary, mata-pita aur guru adi ki seva ka mahattv
| godan ki vidhi aur gauoan se prarthana
| godan karane vale nareshoan ke nam
| kapila gauoan ki utpatti
| kapila gauoan ki mahima ka varnan
| vasishth ka saudas ko godan ki vidhi aur mahima batana
| gauoan ko tapasya dvara abhisht var ki prapti
| vibhinn gauoan ke dan se vibhinn uttam lokoan ki prapti
| gauoan tatha godan ki mahima
| vyas ka shukadev se gauoan ki mahatta ka varnan
| vyas dvara golok ki mahima ka varnan
| vyas dvara godan ki mahima ka varnan
| lakshmi aur gauoan ka sanvad
| gauoan dvara lakshmi ko gobar aur gomootr mean sthan dena
| brahma ka indr ko golok aur gauoan ka utkarsh batana
| brahma ka gauoan ko varadan dena
| bhishm ka pita shantanu ko kush par pind dena
| suvarn ki utpatti aur usake dan ki mahima
| parvati ka devataoan ko shap
| tarakasur ke bhay se devataoan ka brahma ki sharan mean jana
| brahma ka devataoan ko ashvasan
| devataoan dvara agni ki khoj
| ganga ka shivatej ko dharan karana aur phir meruparvat par chho dana
| kartikey aur suvarn ki utpatti
| mahadev ke yajn mean agni se prajapatiyoan aur suvarn ki utpatti
| kartikey ki utpatti aur unaka palan-poshan
| kartikey ka devasenapati pad par abhishek aur tarakasur ka vadh
| vividh tithiyoan mean shraddh karane ka phal
| shraddh mean pitaroan ke tripti vishay ka varnan
| vibhinn nakshatroan mean shraddh karane ka phal
| panktidooshak brahmanoan ka varnan
| panktipavan brahmanoan ka varnan
| shraddh mean moorkh brahman ki apeksha vedavetta ko bhojan karane ki shreshthata
| nimi ka putr ke nimitt pindadan
| shraddh ke vishay mean nimi ko atri ka upadesh
| vishvedevoan ke nam tatha shraddh mean tyajy vastuoan ka varnan
| pitar aur devataoan ka shraddhann se ajirn hokar brahma ke pas jana
| shraddh se tript hue pitaroan ka ashirvad
| bhishm ka yudhishthir ko grihasth ke dharmoan ka rahasy batana
| vrishadarbhi tatha saptarshiyoan ki katha
| bhikshuroopadhari indr dvara kritya ka vadh tatha saptarshiyoan ki raksha
| indr dvara kamaloan ki chori tatha dharmapalan ka sanket
| agasty ke kamaloan ki chori tatha brahmarshiyoan aur rajarshiyoan ki dharmopadeshapoorn shapath
| indr ka churaye hue kamaloan ko vapas dena
| soory ki prachand dhoop se renuka ke mastak aur pairoan ka santapt hona
| jamadagni ka soory par kupit hona
| chhatr aur upanah ki utpatti evan dan ki prashansa
| grihasthadharm tatha panchayajn vishayak prithvidevi aur shrikrishn ka sanvad
| tapasvi suvarn aur manu ka sanvad
| nahush ka rrishiyoan par atyachar
| maharshi bhrigu aur agasty ka vartalap
| nahush ka patan
| shatakratu ka indrapad par abhishek tatha dipadan ki mahima
| brahman ke dhan ka apaharan vishayak kshatriy aur chaandal ka sanvad
| brahmasv ki raksha mean pranotsarg se chaandal ko moksh ki prapti
| dhritarashtraroopadhari indr aur gautam brahman ka sanvad
| brahma aur bhagirath ka sanvad
| ayu ki vriddhi aur kshay karane vale shubhashubh karmoan ka varnan
| grihasthashram ke kartavyoan ka vistarapoorvak niroopan
| b de aur chhote bhaee ke parasparik bartav ka varnan
| mata-pita, achary adi gurujanoan ke gaurav ka varnan
| mas, paksh evan tithi sambandhi vibhinn vratopavas ke phal ka varnan
| daridroan ke lie yajnatuly phal dene vale upavas-vrat tatha usake phal ka varnan
| manas tatha parthiv tirth ki mahatta
| dvadashi tithi ko upavas tatha vishnu ki pooja ka mahatmy
| margashirsh mas mean chandr vrat karane ka pratipadan
| brihaspati aur yudhishthir ka sanvad
| vibhinn papoan ke phalasvaroop narakadi ki prapti evan tiryagyoniyoan mean janm lene ka varnan
| pap se chhootane ke upay tatha annadan ki vishesh mahima
| brihaspati ka yudhishthir ko ahiansa evan dharm ki mahima batana
| hiansa aur maansabhakshan ki ghor ninda
| mady aur maans bhakshan ke dosh tatha unake tyag ki mahima
| maans n khane se labh tatha ahiansadharm ki prashansa
| dvaipayan vyas aur ek ki de ka vrittant
| ki de ka kshatriy yoni mean janm tatha vyasaji ka darshan
| ki de ka brahman yoni mean janm tatha sanatanabrahm ki prapti
| dan ki prashansa aur karm ka rahasy
| vidvan evan sadachari brahman ko annadan ki prashansa
| tap ki prashansa tatha grihasth ke uttam kartavy ka nirdesh
| pativrata striyoan ke kartavy ka varnan
| narad ka pundarik ko bhagavan narayan ki aradhana ka upadesh
| brahman aur rakshas ka samagun vishayak vrittant
| shraddh ke vishay mean devadoot aur pitaroan ka sanvad
| papoan se chhootane ke vishay mean maharshi vidyutprabh aur indr ka sanvad
| dharm ke vishay mean indr aur brihaspati ka sanvad
| vrishotsarg adi ke vishay mean devataoan, rrishiyoan aur pitaroan ka sanvad
| vishnu, devagan, vishvamitr aur brahma adi dvara dharm ke goodh rahasy ka varnan
| agni, lakshmi, aangira, gargy, dhaumy tatha jamadagni dvara dharm ke goodh rahasy ka varnan
| vayu dvara dharmadharm ke rahasy ka varnan
| lomash dvara dharm ke rahasy ka varnan
| arundhati, dharmaraj aur chitragupt dvara dharm sambandhi rahasy ka varnan
| pramathaganoan dvara dharmadharm sambandhi rahasy ka kathan
| diggajoan ka dharm sambandhi rahasy evan prabhav
| mahadev ji ka dharm sambandhi rahasy ka varnan
| skandadev ka dharm sambandhi rahasy ka varnan
| bhagavan vishnu aur bhishm dvara dharm sambandhi rahasyoan ke mahatmy ka varnan
| jinaka ann grahan karane yogy hai aur jinaka grahan karane yogy nahian hai, un manushyoan ka varnan
| dan lene aur anuchit bhojan karane ka prayashchit
| dan se svargalok mean jane vale rajaoan ka varnan
| paanch prakar ke danoan ka varnan
| tapasvi shrikrishn ke pas rrishiyoan ka ana
| rrishiyoan ka shrikrishn ka prabhav dekhana aur unase vartalap karana
| narad dvara himalay par shiv ki shobha ka vistrit varnan
| shiv ke tisare netr se himalay ka bhasm hona
| shiv-parvati ke dharm-vishayak sanvad ki utthapana
| varnashram sambandhi achar
| pravritti-nivrittiroop dharm ka niroopan
| vanaprasth dharm tatha usake palan ki vidhi aur mahima
| brahmanadi varnoan ki prapti mean shubhashubh karmoan ki pradhanata ka varnan
| bandhan mukti, svarg, narak evan dirghayu aur alpayu pradan karane vale karmoan ka varnan
| svarg aur narak prapt karane vale karmoan ka varnan
| uttam aur adham kul mean janm dilane vale karmoan ka varnan
| manushy ko buddhiman, mandabuddhi tatha napuansak banane vale karmoan ka varnan
| rajadharm ka varnan
| yoddhaoan ke dharm ka varnan
| ranayajn mean pranotsarg ki mahima
| sankshep se rajadharm ka varnan
| ahiansa aur indriy sanyam ki prashansa
| daiv ki pradhanata
| trivarg ka niroopan
| kalyanakari achar-vyavahar ka varnan
| vividh prakar ke karmaphaloan ka varnan
| andhatv aur pangutv adi doshoan aur rogoan ke karanabhoot dushkarmoan ka varnan
| uma-maheshvar sanvad mean mahattvapoorn vishayoan ka vivechan
| praniyoan ke char bhedoan ka niroopan
| poorvajanm ki smriti ka rahasy
| marakar phir lautane mean karan svapnadarshan
| daiv aur purusharth tatha punarjanm ka vivechan
| yamalok tatha vahaan ke margoan ka varnan
| papiyoan ki narakayatanaoan ka varnan
| karmanusar vibhinn yoniyoan mean papiyoan ke janm ka ullekh
| shubhashubh adi tin prakar ke karmoan ka svaroop aur unake phal ka varnan
| madyasevan ke doshoan ka varnan
| puny ke vidhan ka varnan
| vrat dharan karane se shubh phal ki prapti
| shauchachar ka varnan
| ahar shuddhi ka varnan
| maansabhakshan se dosh tatha maans n khane se labh
| gurupooja ka mahattv
| upavas ki vidhi
| tirthasthan ki vidhi
| sarvasadharan dravy ke dan se puny
| ann, suvarn aur gaudan ka mahatmy
| bhoomidan ke mahattv ka varnan
| kanya aur vidyadan ka mahatmy
| til ka dan aur usake phal ka mahatmy
| nana prakar ke danoan ka phal
| laukik-vaidik yajn tatha devataoan ki pooja ka niroopan
| shraddhavidhan adi ka varnan
| dan ke paanch phal
| ashubhadan se bhi shubh phal ki prapti
| nana prakar ke dharm aur unake phaloan ka pratipadan
| shubh aur ashubh gati ka nishchay karane vale lakshanoan ka varnan
| mrityu ke bhed
| kartavyapalanapoorvak shariratyag ka mahan phal
| kam, krodh adi dvara dehatyag karane se narak ki prapti
| mokshadharm ki shreshthata ka pratipadan
| mokshasadhak jnan ki prapti ka upay
| moksh ki prapti mean vairagy ki pradhanata
| saankhyajnan ka pratipadan
| avyaktadi chaubis tattvoan ki utpatti adi ka varnan
| yogadharm ka pratipadanapoorvak usake phal ka varnan
| pashupat yog ka varnan
| shivaliang-poojan ka mahatmy
| parvati ke dvara stri-dharm ka varnan
| vansh parampara ka kathan aur shrikrishn ke mahatmy ka varnan
| shrikrishn ki mahima ka varnan aur bhishm ka yudhishthir ko rajy karane ka adesh
| shrivishnusahasranamastotramh
| japane yogy mantr aur sabere-sham kirtan karane yogy devata
| rrishiyoan aur rajaoan ke mangalamay namoan ka kirtan-mahatmy
| gayatri mantr ka phal
| brahmanoan ki mahima ka varnan
| kartaviry arjun ko varadan prapti aur unamean abhiman ki utpatti ka varnan
| brahmanoan ki mahima vishayak kartaviy arjun aur vayu devata ka sanvad
| vayu dvara udaharan sahit brahmanoan ki mahatta ka varnan
| brahmanashiromani utathy ke prabhav ka varnan
| brahmarshi agasty aur vasishth ke prabhav ka varnan
| atri aur chyavan rrishi ke prabhav ka varnan
| kap danavoan ka svargalok par adhikar
| brahmanoan dvara kap danavoan ko bhasm karana
| bhishm dvara shrikrishn ki mahima ka varnan
| shrikrishn ka pradyumn ko brahmanoan ki mahima batana
| shrikrishn dvara durvasa ke charitr ka varnan karana
| shrikrishn dvara bhagavan shankar ke mahatmy ka varnan
| bhagavan shankar ke mahatmy ka varnan
| dharm ke vishay mean agam-praman ki shreshthata
| bhishm dvara dharmadharm ke phal ka varnan
| sadhu-asadhu ke lakshan tatha shishtachar ka niroopan
| yudhishthir ka vidya, bal aur buddhi ki apeksha bhagy ki pradhanata batana
| bhishm ka shubhashubh karmoan ko hi sukh-du:kh ki prapti ka karan batana
| nityasmaraniy devata, nadi, parvat, rrishi aur rajaoan ke nam-kirtan ka mahatmy
| bhishm ki anumati se yudhishthir ka saparivar hastinapur prasthan
bhishmasvargarohan parv
bhishm ke antyeshti sanskar ki samagri lekar yudhishthir adi ka agaman
| bhishm ka dhritarashtr aur yudhishthir ko kartavy ka upadesh dena
| bhishm ka shrikrishn adi se dehatyag ki anumati lena
| bhishm ka pranatyag
| dhritarashtr dvara bhishm ka dah sanskar
| ganga ka bhishm ke lie shok prakat karana aur shrikrishn ka unhean samajhana
varnamala kramanusar lekh khoj