panchadashadhikashatatam (115) adhyay: anushasanaparv (danadharm parv)
mahabharat: anushasan parv: panchadashadhikashatatam adhyay: shlok 50-76 ka hindi anuvad
nishhpap rajenhdr! manujeshhvar! meri kahi huee yah bat bhi suno- maans bhakshan n karane se sab prakar ka sukh milata hai. jo manushhy sau varshoan tak kathor tapasya karata hai tatha jo keval maans ka parithyag kar deta hai- ye donoan meri drishti mean ek saman haian. nareshhvar! visheshat: sharad rritu, shukl paksh mean mady aur maans ka sarvatha thyag kar de, khyoanki aisa karane mean dharm hota hai. jo manushhy varsha ke char mahinoan mean maans ka parithyag kar deta hai, vah char kalhyanamayi vashtuoan- 'kirti', 'ayu', 'yash' aur 'bal' ko prapht kar leta hai athava ek mahine tak sab prakar ke maansoan ka thyag karane vala purush samhpoorn du:khoan se par ho sukhi evan nirog jivan vhyatit karata hai. jo ek-ek mas athava ek-ek paksh tak maans khana chho d dete haian, hiansa se door hate hue un manushhyoan ko brahmalok ki prapti hoti hai. (phir jo kabhi bhi maans nahian khate, unake labh ki to koee sima hi nahian hai) kunhtinanhdan! jin rajaoan ne ashvin mas ke donoan paksh athava ek paksh mean maans bhakshan ka nishedh kiya tha, ve samhpoorn bhootoan ke athmaroop ho gaye the aur unhhean paravar tathv ka jnan ho gaya th. unake nam is prakar hai- nabhag, ambarish, mahathma gay, ayu, anarany, dilip raghu, pooru, kartaviry, aniruddh, nahush, yayati, nrig, vishhvagashhv, shashabinhdu, yuvanashv, ushinaraputr shibi, muchukund, manhdhata athava harishchandr. saty bolo, asathy n bolo, sathy hi sanatan dharm hai. raja harishchandr sathy ke prabhav se akash mean chandrama ke saman vicharate haian. rajenhdr! shyenachitr, somak, vrik, raivat, rantidev, vasu, srianjak, anhyanhy naresh, krip, bharat, dushyant, karush, ram, alark, nar, viroopashv, nimi, buddhiman, janak, pururava, prithu, virasen, ikshvaku, shambhu, shvetasagar, aj, dhunhdhu, subahu, haryashv kshup, bharat- in sab ne tatha anhyanhy rajaoan ne bhi kabhi maans nahian khaya tha. ve sab naresh apani kanti se prajhvalit hote hue vahaan brahmalok mean viraj rahe haian, gandharv unaki upasana karate haian aur sahashtroan divhyaanganaean unhean ghere rahati haian. at: yah ahiansaroop dharm sab dharmoan se uttam hai. jo mahathma isaka acharan karate haian, ve svargalok mean nivas karate haian. jo dharmathma purush janm se hi is jagat mean shahad, mady aur maans ka sada ke liye parithyag kar dete haian, ve sab-ke-sab muni mane gaye haian. jo maans-bhakshan ke parithyagaroop is dharm ka acharan karata athava ise doosaroan ko sunata hai, vah kitana hi durachari khyoan n raha ho, narak mean nahian p data. rajan! jo rrishiyoan dvara samhmanit evan pavitr is maans-bhakshan ke thyag ke prakaran ko padhata athava baranbar sunata hai, vah sab papoan se mukht ho samhpoorn manovaanchhit bhogoan dvara samhmanit hota hai aur apane sajatiy banhdhuoan mean vishishht shthan prapht kar leta hai, isamean sanshay nahian hai. itana hi nahian, isake shravan athava pathan se apatti mean p da hua apatti se, banhdhan mean bandha hua banhdhan se, rogi rog se aur du:khi du:kh se chhutakara pa jata hai. kurushreshhth! isake prabhav se manushhy tiryagyoni mean nahian p data tatha use sunhdar roop, samhpati aur mahan yash ki praphti heati hai. rajan! yah maianne tumhhean rrishiyoan dvara nirmit maans-thyag ka vidhan tatha pravritti vishayak dharm bhi bataya hai.
is prakar shrimahabharat anushasan parv ke aantargat danadharm parv mean maans bhakshan ka nishedh vishayak ek sau pandrahavaan adhyay poora hua.
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sanbandhit lekh
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