bhagavan vasudev -sudarshan sianh 'chakr'
mata rohini ayian
yah achhchha hi hai. aisa n hota to mata jivit nahian rah patian vraj se viyukt hokar. unako krishhn ki chinhta ne hi jivit rakha hai; anhyatha vraj ka shmaran karate hi ve sudhi-budhi kho baithati haian. tab unake netroan se ganga-yamuna ki dhara chalane lagati hai. tab unaka sharir aisa vivarn ho uthata hai ki anek bar devaki ji ya koee aur tathkal dasi dau dati hai shrikrishhn ke samip ghabadakar. ve ate haian aur tabhi unaki yah maan chaitanhy ho pati haian. ‘maan! maan! maan!’ krishhn ko bhi ab rat-din maan ki hi dhun rahati hai. kuchh lena ho to ‘maan!’ kuchh kahana ho to ‘maan!’ kuchh karana-karana ho to ‘maan!’ ab jaise vasudev ji ke anht:pur mean krishhn ke lie keval ek maan haian aur ve haian rohini ji. doosaroan ko–devaki ko bhi ve ‘mataji’ kahate haian. ‘maan!’ ko pukarate, ‘maan’ ko poochhate aveange anht:pur mean aur maan se aise ghul-milakar boleange ki bas baithi suna karo. ab maan sulave to sovean, maan khilave to khayean, maan jal de to shnan, maan vashtr de to vashtr, maan aangarag de vah aangarag. sabaki sadh hai–sab shhyam ko khilana, dularana chahati haian–krishhn kisi ki upeksha nahian karate; maan rohini ki kahian tulana nahian. unase koee shpardha nahian. maan ve haian–akeli ve krishhn ki maan haian mathura mean. mata rohini a gayi haian. vraj ke–vrajavasiyoan ke shil, shneh, sauhard, seva ki charcha unake mukh se sunane ko mil jati hai sabako. shribalaram bachapan se gamhbhir rahe haian. mathura akar aur gamhbhir ho gaye haian; kinhtu krishhn vraj ki charcha kisase karean? maan ka hi aank hai ki usamean mashtak rakhakar kabhi-kabhi sisak lete haian. maan kuchh kah leti, sun leti haian aur shneh se sahala leti haian. ve a gayian–krishhn ko manoan sahara mil gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj