भगवद्गीता -राधाकृष्णन पृ. 219

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-13 sharir kshetr hai, atma kshetrajn hai, aur in donoan mean antar kshetr aur kshetrajn     prakriti aur atma 19.prakriti purushan chaiv viddhachyanadi ubhavapi. vikaraanshch gunaanshchaiv viddhi prakritisambhavanh॥ too is bat ko samajh le ki prakriti aur purush (atma) donoan anadi (arambhahin) haian; aur is bat ko bhi samajh le ki roop (vikar) aur gun prakriti se hi utpann hue haian.jis prakar eeshvar nity hai, usi prakar usaki prakritiyaan bhi nity haian. do prakritiyoan, prakriti aur atma, par apane adhikar ke dvara eeshvar vishv ki srishti, sthiti aur pralay karata hai. is sthan par varnit purush saankhy ka bahugunatmak purush nahian hai, apitu kshetrajn hai, jo sab kshetroan mean ek hi hai. gita prakriti aur purush ko do svatantr mool tattv nahian manati, jaisa ki saankhy manata hai, apitu un donoan ko ek aur usi eeshvar ke nikrisht aur utkrisht roop manati hai. 20.karyakaranakartritve hetuah prakritiruchyate. purushah sukhaduahkhanaan bhoktritve heturuchyate॥ prakriti ko kary, karan (sadhan) aur kartritv (abhikarta hona) ka karan kaha jata hai aur atma ko sukh aur duahkh ke anubhav ke sambandh mean karan kaha jata hai. ’karyakaranakartritve’ ke sthan par ek aur path hai ’karyakaranakartritpe’. dekhie phraiankalin aijartan: bhagavadgita khand 1, pri0 187 par tippani. sharir aur indriyaan prakriti dvara utpann ki jati haian aur purush dvara sukh aur duahkh ka anubhav kuchh nishchit simaoan ke adhin hai. atma ka paramanandapoorn prabhav vastu- roopatmak prakriti ke sath ekaroopata ke karan sukh aur duahkh se kalankit (malin) ho jata hai. 21.purushahprakritistho hi bhu dakte prakritijanh gunanh. karanan gunasagoasy sadasadyonijanmasu॥ prakriti mean sthit atma prakriti se utpann gunoan ka upabhog karati hai. in gunoan ke sath asakti achchhi aur buri yoniyoan mean usake janm ka karan banati hai. 22.upadrishtanumanta ch bharta bhokta maheshvarah. paramatmeti chapyukto deheasminpurushah parah॥ sharir mean sthit parameshvar sakshi, anumati dene vala, sanbhalane vala, upabhog karane vala, mahanh prabhu aur paramatma kahalata hai.yahaan param atma us manahsharirik vyakti se bhinn hai, jo prakriti ki gatividhiyoan mean phanse rahane ke prithakh karane vali chetana se oopar uthakar amar atma ban jata hai. gita mean kshetrajn aur parameshvar mean koee bhed nahian kiya gaya hai. 23.y evan vetti purushan prakritian ch gunaiah sah. sarvatha vartamanoapi n s bhooyoabhijayate॥ jo koee is prakar gunoan ke sath-sath atma (purush) aur prakriti ko jan leta hai, vah bhale hi kisi prakar bhi kary kyoan n karata rahe, phir janm nahian leta. sarvatha vartamanoapi: chahe vah sab prakar kam karata hai; chahe vah jivan ki kisi bhi dasha mean kyoan n ho. - ramanuj.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254