bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-11
bhagavanh ka divy roopantar parantu too mujhe apani in (manaviy) akhoan se nahian dekh paega; maian tujhe divy drishti deta hooan. too meri divy shakti ko dekh.koee bhi parthiv aankh sarvochch roop ko nahian dekh sakati. manaviy aankh aise atyadhik prakash ko dekhane ke lie nahian bani. maansachakshu maans ki bani huee aankh hai, jabaki divy chakshu daiviy aankh hai.[1]manaviy aankh keval bahy roopoan ko dekh sakati hai; antarik atma ka jnan atmik aankh se hota hai. ek prakar ka jnan aisa hota hai, jise ham apane prayatnoan dvara prapt kar sakate haian-indriyoan dvara pradatt anubhav aur bauddhik agatividh par adharit jnan. ek aur prakar ka jnan us samay ho sakata hai, jabaki ham charuta ke prabhav ke adhin hoan- atmik vastavikataoan ka pratyaksh jnan. devata ka darshan devata ki hi ek den hai. yah sara vivaran divy prakriti mean nanavidh vishv ki ekata ko soochit karane ka ek kavyapoorn dhang hai. 9.ekamuktva tato rajanmahayogeshvaro hariah. maharaj, is prakar kahakar mahanh yogeshvar hari (krishn) ne arjun ke sammukh apana sarvochch aur divy roop prakat kiya. yah krishn ka divy roopantar hai, jisamean ki arjun svarg aur prithvi ke sab praniyoan ko divy roop mean dekhata hai. 10.anekavaktranayanamanekadbhutadarshanamh. vah roop anek mukhoan aur aankhoan vala tha, usamean anek ashcharyajanak drishy the. usane anek divy abhooshan dharan kie hue the aur usane anek divy shastr uthae hue the.yahaan par aisa pratit hota hai ki kavi us anubhav ka varnan karane ke prayatn mean jo ki vastutah avarnaniy hai, shabdoan ki kami aur vani ki apoornata ka anubhav kar raha hai. anekavaktranayanamh: anek mukhoan aur aankhoan vala. vah sabako nigal jane vala aur sabako dekhane vala hai.ye sarvabhaum satta ke varnan haian. purushasookt mean bhi isase milata-julata varnan prapt hota hai. sahasrashirsha purushah sahasrakshah sahasrapath (rrigved 10,90). tulana kijie: mundakopanishadh 2, 1, 4. 11.divyamalyambaradharan divyagandhanulepanamh. (11) usane divy malaean aur vastr dharan kie hue the. usane divy gandh (itr) aur lep lagae hue the. usamean sab ashchary the. vah divy aur anant tha. usake mukh sab dishaoan ki or vidyaman the. 12.divi sooryasahasrasy bhavedyugapadutthita. (12) yadi akash mean ek hajar sooryoan ki chamak ek-sath damak uthe, to vah us mahanh atma ke tej ke saman ho sakati hai.
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tika tippani aur sandarbh
- ↑ upanishadh ka kathan hai: sunate hue bhi ve nahian sunate; janate hue bhi ve nahian janate; dekhate hue bhi ve nahian dekhate; ve keval jnan ki aankhoan se dekhate haian. shrinvantoapi n shrinvanti janantoapi n janate. pashyantoapi n pashyanti pashyanti jnanachakshushah॥ mokshadharm mean nimnalikhit shlok milata hai: maya hyesha maya srashta yanmaan pashyasi narad. sarvabhootagunairyuktan n tu maan drishtumarhasi॥ is par tik karate hue madhusoodan ne kaha hai: ’’sarvabhootagunairyuktan karanopadhi maan charmachakshusha drashtuan narhasi.’’ paigambar ke shabdoan mean tulana kijie:’’prabhu usaki aankhe khol do, jisase vah dekh sake.’’ sath hi dekhie vijan aph aijekiyel, aiksaudas 33, 18; rivaileshan, 4; aur saddharm pundarik, 1. ’’utho chamako; kyoan ki tumhara prakash a gaya hai aur prabhu ki mahima tumhare oopar udit huee hai. tum dekh paoge aur dedipyaman banoge aur tumhara hriday romaanchit aur vishal ho jaega.’’ (eesaiyah 9, 1-5).yah darshan koee manasik kalpana nahian hai, apitu simit man se pare ek saty ka udghatan hai. yahaan anubhav ki svatah sphoortata aur pratyakshata ko spasht kiya gaya hai.
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj