vishay soochi
bhakti sudha -karapatri maharaj
gayatri-tattv
gayatri ke pratham pad ko janane vala yati yadi dhanapoorn tinoan lokoan dan le to bhi use koee dosh nahian lagata. jo dvitiy pad ko janata hai, vah jitane mean trayi vidyaroop soory tapata hai, un sab loko ko prapt kar sakata hai. tisare pad ko janane vala sampoorn pranivarg ko prapt kar sakata hai. saraansh yah hai ki yadi padatray ke saman bhi koee data-pratigrahita ho, tab bhi gayatrivid ko pratigrahadosh nahi lagata, phir chaturth pad ke vedita ke liye to aisi koee vastu hi nahian hai, jo usake jnan ka phal kaha ja sake. vastutah tripad vijnan ka bhi pratigrah dosh nahian lagata phir chaturth pad ke vedita ke liye to aisi koee vastu hi nahian hai, jo usake jnan ka phal kaha ja sake. vastutah tripad-vijnan ka bhi pratigrah se adhik hi phal hota hai, kyoanki itana pratigrah kaun le sakata hai? gayatri ke upasthan-mantr mean kaha gaya hai ki he gayatri! ap trailokyaroop pad se ek padi ho, trayi vi़dyaroop pad se dvipadi ho, pranadi tritiy pad se tripadi ha, chaturth turiy pad se chatushpadi ho. is tarah char pad se mantroan dvara apaki upasana hoti hai. isake bad apane niroopadhik atmasvaroop se apad ho, ‘neti-neti’ ityadi nishadhoan se vah sarvanishedhoan ka avadhiroop se bodhit sampoorn vyavaharoan ka agochar hai, atah pratyaksh paroraja apake turiy pad ko ham pranam karate haian. apaki prapti mean vighnakari papi, apaki prapti mean vighnasampadan-lakshan apane abhisht ko prapt n karean is abhipray se athava jisase dosh ho, usake prati bhi amuk vyakti amuk abhipret phal ko prapt n karean, maian amuk phal paooan, aisi bhavana se vah mil jata hai. gayatri ka agni hi mukh hai. agni-mukh ko janane se hi ek gayatrivid hathi banakar janak ka bahan bana tha. jaise agni se adhik-se-adhik eedhan samapt ho jata hai, vaise hi agni-mukh gayatri ke jnan se sab pap samapt ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj