भक्ति सुधा -करपात्री महाराज पृ. 923

bhakti sudha -karapatri maharaj

shrirasalilarahasy

dhire-dhire yah samachar raja ke kanoan tak pahuancha. raja ne use bulakar poochha ki tumane jo chitr hamean 10000 mean bhi nahian diya vahi hamare ek sadharan sevak ko keval usaki dhoti lekar hi kaise de diya? tab chitrakar ne kaha-rajan! apane usaka mahattv nahian samajha tha; isaliye ap jo kuchh dete the vah bhi isaka paryapt mooly nahian tha; kintu apake sevak ne usaka mahattv jana aur jo kuchh adhik-se-adhik vah de sakata tha vahi de diya. isaliye maianne apake 10000 ki apeksha bhi usaki dhoti ka adhik mooly samajha tha. ek din hamane bhi ek chitr dekha tha. usamean bilkul ek hi roop ki do striyaan banayi gayi thian. un donoan ke akar-prakar evan vesh-bhoosha mean koee bhi antar nahian tha. donoan hi amane-samane shokamudra mean baithi thian. us chitr ko dekhakar samajh mean nahian ata tha ki isaka kya rahasy hai. bahut vichar karane par maloom hua ki isaka prasang is prakar hai- ek din shrivrishabhanunandini apane manimay praangan mean baithi thian; us samay unhean apana hi pratibimb dikhaee diya. use koee any nayika samajhakar unhean b da khed hua aur usaka roop-lavany dekhakar ve sochane lagian ki yadi shrishyamasundar ne is nayika ko dekh liya to ve hamase kyoan priti kareange. vastutah yah bat jo kahi jati hai thik hi hai ki shribhagavan aur vrishabhanudulari paraspar ek-doosare ke saundaryatishay ka to samasvadan kar sakate haian parantu ve apane-apane saundary ka bhog karane mean asamarth haian. ‘vismapanan svasy ch saubhagarddhe;’ unaka saundary svayan unhian ko vismay mean dal dene vala hai. yahi bhav us chitr mean vyakt kiya gaya tha. kintu jis prakar is rahasy ko samajhane se poorv hamean vah chitr vishesh mahattvapoorn nahian jan p data tha usi prakar us raja ko bhi us chitrakar ke loy hue chitr mean koee visheshata nahian jan p di. tatpary yah hai ki vastu to ek hi hoti hai; kintu jo rasajn haian unhean usaki vishesh rasanubhooti hoti hai; arasikoan ko to apat drishti se usaka koee vishesh mahattv dikhaee nahian deta. isi prakar gopaanganaean bhagavan ke saunday-madhuryatishay ki sabase b di rasajna thian; isaliye usase dirghakal mean bhi unaki tripti nahian ho sakati thi.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142