vishay soochi
bhakti sudha -karapatri maharaj
chiraharan
shriradha ki aanshabhoot ya chidanandamayi jivashaktiyoan ka tadatmyen sanmilan, sanbhog adi sampann hota hai. jaise mahasamudr mean tarang hote haian, vaise hi bhagavan mean jivoan ka bhav hai. atev, jaise ek tarang ka sambandh doosare tarang se hota hai, usi tarah ek jiv ka sambandh doosare jivoan se hota hai. yah sambandh agantuk aur sthayi hota hai. parantu tarang ka mahasamudr ke sath sambandh svabhavik hota hai, (jab tak tarang hai tab tak usake sath samudr ka sambandh bhi anivary hai) vaise hi jiv ka bhagavan ke sath sambandh hi akritrim evan svabhavik hai. isiliye bhavukoan ka kahana hai ki kisi bhi stri ke mukhy pati bhagavan hi haian. koee bhi jiv ho, usake sath jiv ka sambandh asthayi hi hai. sabhi tarang jaise samudr ke paratantr hote haian vaise hi sabhi jiv bhagavan ke paratantr hote haian. is tarah paratantryaroop stritv sabhi jivoan mean hai. jivabhav mitakar paramatmabhavaprapti mean hi poorn svatantry evan puanstv prapt hota hai. tatha ch kisi bhi stri ka akhand saubhagy evan pativraty tabhi rah sakata hai, jab vah anant akhand bhagavan ko hi apana pati banaye. jivoan ka karmanusar sambandh-vichchhed hota hi hai. atah akhand sambandh n rahane se saubhagy evan pativraty akhand nahian rah sakata. atev anant, akhand, nity, sahaj sambandhi bhagavan hi sabake mukhy pati haian, unhian se sambandh jo dana mukhy hai. doosare pati to usi mukhy pati ki pratima haian, mukhy paramapati ki prapti mean pratima ki gaunata honi svabhaviki hai. jaise shalagramapratimapoojan mukhy-vishnuprapti ka sadhan hai, usi tarah laukik pati ka poojan mukhy pati bhagavan ki prapti ka sadhan hai. tabhi kanyadan ka sankalp is bhav se hota hai ki “vishnuroopay varay lakshmiroopamimaan kanyamanh sanpradade.” isiliye b di shraddha se sadhan ka adar karana hi chahiye. ajnaniyoan ki drishti se vyabhicharini kintu param pativrata vrajaanganaoan ki mukhy paramapati bhagavan mean adbhut nishtha dekhakar hi arundhati prabhooti sativrind unake liye shraddha se shir jhuka deti hai. “shraddharajyadarundhatimukhasativrinden vandhe hi taah.” kisi samay rasakri da karate-karate shrikrishn lilavishesharth kisi nikunj mean chhip gaye. jab anveshan karati huee vrajaanganaean vahaan pahuanchi to chhipane ke hi bhav se shrikrishn ne shrimannarayan ka roop dharan kar liya, parantu shrimannarayan ke adbhut aishvary-saundary aur madhuryapoorn roop vrajaanganaoan ka akarshan nahian hua. ve shraddha-bhakti se bhagavan ka pranam kar kahane lagian- “he bhagavan! ap kripa kar hamare manamohan shyamasundar shrivrajendranandan se hamako mila do.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj