भक्ति सुधा -करपात्री महाराज पृ. 692

bhakti sudha -karapatri maharaj

chiraharan

unaki sadhana rasavishesh ke poshan mean, evan lilavishesh ke vikasarth hi hai, parantu sadhan siddhaoan ki sadhana to thik shrikrishnaprapti yogyata siddhyarth haian. yuvati vrajaanganaean in kumarikaoan se bhinn haian. unamean bhi anyayapoorvika, anyapoorvika adi bhed haian. in kumarikaoan mean bhi age chalakar anyapoorvika-ananyapoorvika ka bhed to hai, parantu vastutah shrikrishn sambandhi sabhi vrajayuvatijan ananyapoorvika hi thian. rasavishesh vikas ke liye, unamean anyapoorvikatv ki kalpana thi. mahanubhavoan ne inaka bhed is tarah kaha hai- pahale nityasiddha aur siddha do bhed haian. nity siddha shrikrishn ke sath hi avatirn hota hai, aur bahut upasanaoan aur manorathoan dvara, shrikrishn prasad se siddh hone vali siddha kahi jati hai. nity siddhaoan mean bhi oodha (vivahita), anoodha (kanya) ye do bhed haian. oodha bhi apane pati ki sambandhini kabhi nahian hotian, kintu keval pati ko mamatamatr ke bhajan haian- ”n jatu vrajadevinaan patibhiah sah sangamah.“ vrajadeviyoan ka kabhi apane patiyoan se samagam nahian hua. bhagavan ki achinty shakti yogamaya se, unake patiyoan ko mayamayi any hi seva mean upasthit milati haian. atev rasakri davasar mean, jabaki vrajaanganaean shrimadvrindarany dham mean thian, tab bhi sabhi gopoan ne apani-apani daraoan ko apane pas hi paya tha. ”manyamanaah svaparshvasthanh svanh svanh daranh vrajaukasah.“ anoodha kanya hi thian. shrikrishn ki ichchhanusar nity siddhaoan mean bhi oodha (vivahita) hueean, usaka param prayojan durlabhata ki pratiti hona hi tha. shastroan ka mat hai ki nayika-nayak mean paraspar sanmilan ki jitani durlabhata ho, utani hi adhik rasabhivyakti hoti hai. jahaan mata-pita, gurujanoan evan shastroan ka atyant nishedh ho, jahaan atyant durlabhata ho, vahian utkat priti hoti hai. jaise pravahanashil jal rokane se, adhik vegavan hota hai, vaise hi svabhavik rag evan prem ke aspad mean svabhaviki pravritti hoti hai. udhar rukavat evan vighn-badhaoan se manoveg adhik badhata hai, durlabhata se utkantha bhi adhik badh jati hai. isiliye parakiya rati shreshth samajhi jati hai- “yatr nishedhavisheshah ya ch mitho durlabhata tatraivasahyate chetah.”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142