vishay soochi
bhakti sudha -karapatri maharaj
venugit
priyatam ka adhikadhik smaran hone se usamean asakti hokar any ka vismaran hota hai, vahi ‘asaktinirodh’ kaha gaya hai. yahaan gopaanganaoan ke asaktinirodh ka varnan he. age chalakar us asakti ke adhikadhik gadh hone se usaka chhootana asambhav ho jata hai. atah vah vyasanaroop ho jata hai. isiliye vah ‘vyasananirodh’ kaha jata hai. isaka varnan rasapanchadhyayi yugal git mean hai. sarvavismaranapoorvak niratishay nirupadhik param premaspad priyatam shrikrishn svaroop mean shrivrajaanganaoan ki tanmayata hi ‘asaktinirodh’ hai. jitani adhik tanmayata, utana hi adhik vishvavismaran hota hai. is dashavidh puran lakshanantargat nirodh ka lakshan, apani samast shaktiyoan ke sahit akhand, anant atmasvaroop bhagavan ka shayan kaha gaya hai- “nirodhoasyanushayanan atmanah sah shaktibhiah.” is mat mean mahapralay hi nirodh hai. srishti kal mean shaktiyaan karyaroop mean parinat hoti haian, aur pralay kal mean samast kary svakaranabhoot shaktiyoan mean lin ho jata hai, aur bhagavan svasvaroopabhoot un shaktiyoan ko sath mean lekar use apane svaroop mean lin karake shayan karate haian. jaise aankur, nal, skandh, shakha, upashakha, patr, pushp, phal, saugandhy, saurasyadi ke utpadananukool samast shaktiyaan bij mean nihit hoti haian, vaise hi parabrahm akhil brahmandotpadini shaktiyoan ko sath lekar pralayavastha mean shayan karate haian. yahaan brahm ka shayan vastavik n hokar suptashaktiyoan ke karan aupacharik hai, kyoanki ‘bhagavat’ mean hi anyatr brahm ko ‘suptashaktirasuptadrikh’ kaha gaya hai. ‘suptaah shaktayo yatr asau suptashaktiah’ is tarah pralayavastha mean shaktiyaan vidyaman hoti huee bhi karyakaranaksham nahian rahatian. brahm to akhand, anant, svaprakash bodh svaroop hone se ‘asuptadrikh’ hai. upanishadoan ne bhi kaha hai ki ‘drashta-sarvabhasak ki drishti ka svaroopabhoot akhand bhan ka lop kabhi nahian hota. haan, bhagavan bhi mahapralay kal mean prapanchotpadanadi vyapar se vivarjit hone se shayan se-sote hue se-pratit hote haian. us akhand anantabodh ka jnan ka bhi ast-uday nahian hota, vah sada hi ekaras bana rahata hai- “nastameti n chodeti.” ghatadi ki utpatti ke poorv unaka jnan rahata hai, phir tadanusar kulal ghatadi ko utpann karata hai. “asijjnanamathohyarth ekamevavikalpitamh.” arthat pralayavastha mean shuddh jnan aur prakriti-prapancharoop arth donoan mile hue hi the. yahaan jnan pad se ghatadi jnan nahian, apitu “satyan jnanamanantan brahm” yah jnan liya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj