vishay soochi
bhakti sudha -karapatri maharaj
ganapati-tattv
phir jab b de se b de tarkikoan ka tark bhautik bhavoan mean hi kunthit ho jata hai, tab vyapti ya hetu tatha hetvabhas ke jnan se shoony adhunik vidvanoan ko devata ya eeshvar ke vishay mean tark karane ka kya adhikar hai? ve mahanubhav yadi tark ke svaroop ko bhi thik-thik niroopan kar sakean, to unhean yah pata lag sakega ki dharm tatha devata par tark kuchh kam kar sakata hai ya nahian. bhala yadi inase koee poochhe ki yah apane kaise anuman kiya ki ganesh anaryoan ke devata haian aur adi bharatavasi anary hi haian? kya koee avyabhicharit hetu isamean apake pas hai? to ye log siva atakalapachchoo kalpit mithya itihas ke kya batala sakate haian? parantu yadi inake bhramapoorn niradhar adhunik itihas many hai, to prachin adhyatmik gambhir bhavapoorn hamare itihas kyoan many nahian? astu, astikoan ko poorvokt pramanoan se nirdharit ganapati-tattv ka shraddha-sahit samast karmoan mean aradhan avashy karana chahiye. paralaukik tattv-nirdharan mean ekamatr shastr ho adaraniy hai. isiliye bhagavan ne gita mean kaha hai ki-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj