vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
‘‘tvamasi parabrahm mahishi.’’ usi drishti se unaka nam ‘chandika’ hai. ‘‘chandabhanuah chandavatah’’ ityadi sthanoan mean iyatanavachchhinn asadharan gunashali vastu mean ‘chand’ shabd ka prayog hota hai. desh-kal vastu parichchhed shoony vastu paramatma hi hai. bhanu, vat adi ka visheshan hone se vah sankuchit vritti ho jata hai.. ‘chadi kope’ dhatu se ‘chand’ shabd ki nishpatti hai. ‘‘kasy bibhyati devashch kritaroshasy sanyuge.’’ kisako rosh utpann hone se devataoan ko bhi dar hota hai?
arthath jisaka krodh aur prasad nishphal hota hai, use praja usi tarah svami nahian manati, jis tarah shandh purushoan ko striyaan pati nahian banatian. isiliye saphal ugr krodh ya ugr krodhavala purush bhi ‘chand’ kahalata hai. mahabhayajanak kop hi chand kaha jata hai aur vah bhayajanak kop parameshvar ka nahian hai. ‘‘ namaste rudramanyave’’ is vachan mean rudr ke manyu-kop ko praman kiya gaya hai. sansar mean chand se hi sab darate haian. spasht hai ki jisaka dand prabal hota hai, usi ka shasan chalata hai. sarvasanharak se sab darate haian, sarvasanharak mrityu se bhi sab darate haian, mrityu bhi chand hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj