vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
dekho, maharlok nivasi jivoan ko kisi prakar ka kasht nahian hota; parantu ve jo apane se niche ke logoan ko paramatmasukh se vanchit dekhate haian isase to unhean khed hota hi hai. vastutah dekha jay to ham log bhi nastik pray hi haian. yadi bhagavan ki satta mean hamara poora vishvas hota to hamean luk-chhipakar pap karane ka sahas kaise hota? bhagavan to antaryami haian, ve to hamari manasik kriya ko bhi janate haian. atah aisi paristhiti mean hamare man ki bhi dushpravritti kaise ho sakati hai? is prakar yadi sach poochha jay to hamase to nastik hi achchhe haian. ham to oopar se astikata ka dava karate hue vastutah nastik haian, kintu ve pratyaksh apana dosh svikar kar lete haian. atah siddh hua ki bhagavan ka nirakaran karana-yah mayamohit jivoan ka svabhav hi hai. shrimadbhagavatadi mean yah prasiddh hi hai ki garbhavastha mean jiv ko bhagavan ka pratyaksh jnan ho jata hai. us samay use apane poorvajanmoan ki bhi smriti hoti hai, aur vah samajhata hai ki maian bhagavan se vimukh rahane ke karan hi anant janmoan mean bhatakata raha hooan. us samay vah bhagavan ki prarthana karata hai. poorvajanmoan mean bhi usane isi prakar sahasroan bar prarthana ki thi; parantu sansar mean padarpan karate hi use usaka kuchh bhi dhyan nahian raha. atah yah dekhakar ki maian anant bar prabhu ke prati apani pratijna bhula chuka hooan use bahut sankoch bhi hota hai; tathapi prabhu ka svabhav samajhakar vah phir bhi unake samane rota hi hai. yahi dasha bhagavan se milane ke liye van ko jate samay bharat ji ki thi-
aha! prabhu ka svabhav kaisa karunamay hai! unhean aparadh ka to smaran hi nahian hota, kintu tho de se bhi upakar ko ve barambar smaran karate haian-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj