vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
dekho jis samay hanuman ji lanka ko gaye the us samay pahale unhean surasa mili. use unhoanne apane purusharth se prasann kar usaka ashirvad prapt kiya. vah devamata thi, atah sattviki pravritti-roopa hone ke karan use apane anukool kar lena hi uchit tha. usake pashchat chhaya grahini sianhika rakshasi mili, jo samudr mean oopar u dane vale praniyoan ki chhaya pak dakar unhean gira leti aur phir kha jati thi. vah tamas pravritti thi. use unhoanne mar dala. phir lanka mean pahuanchane par unhean lankini mili. usane bhi unaka marg roka, kintu use unhoanne ek mukke se hi thik kar liya. vah rajas pravritti thi; use daman se shithil kar dena hi thik tha. isi prakar hamean sattvik pravritti ko badhana chahiye, rajas pravritti ko shithil kar dena chahiye aur tamas ka sarvatha nash kar dena chahiye. ve to paparoopa haian. atah jo karm shastr-vihitt haian unaka to yathashakti palan karo. ‘yathashakti’ shabd ka prayog vihit karmoan ke liye hi ho sakata hai, papakarmoan mean ‘yathashakti’ shabd ki pravritti nahian ho sakati. vihit karmoan mean bhi jinake n karane se pratyavay hota hai ve to avashy karane chahiye. agnishtimadi yag atyadhik arthasadhy haian; pratyek vyakti unaka anushthan karane mean samarth nahian hai. isaliye ‘yathashakti’ ‘shabd ka prayog unhian ke liye kiya gaya hai. sandhya, agnihotr evan balivaishvadev adi karmoan ko, jinamean n to vishesh parishram hai aur n vyay hi, to avashy karana hi chahiye. ajakal ek parishkrit sanatan dharm ka avirbhav hua hai. usake anuyayi shastr ke kisi aansh ko to pramanik manate haian aur kisi ki upeksha kar dete haian. parantu ise shastr ka pramany svikar karana nahian kaha ja sakata. ise to svechchhachar hi kaha jayaga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj