parth sarathi -sudarshan sianh 'chakr'
91. yudhishthir ko dharmopadesh
paramadharm-bhagavat dharm hai aur vah hai mujh mean bhakti. mujh sarvabhoot may, sarveshhvar ko jo nahian janate ve janhm-maran ke chakr mean bhatakate haian. maianne apani yogamaya ke ashray se manushhy roop mean avatar liya hai. is sharir mean hi simit mujhe manakar jo meri avahelana karate haian, ve ajnani adh:patit hote haian. jo sada mera hi ashray rakhakar mujh mean man lagate haian, ve mere bhakht mere paramadham ko prapht hote haian. mare bhakht shidhr nishhpap ho jate haian. mera ashray lene vale ka nash nahian hota. jab sahashtroan janhmoan ke vrat, tap adi ka punhyoday hota hai tab manushhy ke man mean meri bhakti ka uday hota hai. vaise to sansar ke samasht prani apani sab kriya se aur bhogoan se meri hi archana karate haian; khyoanki sabake shvaroop mean maian hi upasthit hooan; kinhtu yah n janane ke karan sab du:kh bhogate haian. jo apane anhtaryami roop se mujhe jan leta hai aur sab karmo ko mujhe samarpit dekhata hai, vah uttam bhakht hai. aise manushhy ka jivan hi saphal hai. jagat ki uthpatti, sthiti, sanhar ka maian hi karan hooan. samasht devata mujh se hi uthpanhn hue haian. brahma se kit paryanht sab me maian vhyapht hooan. yah samhpoorn drishhy virat mera sharir hai aur ise vhyapht karake bhi maian isase das aangul oopar pare sthit hooan. maian achinhthy, apramey, avikari, nirgun, nishhphal hooan tatha maian hi sarvashvaroop, savargagunaganakar hooan. bhoot, bhavishhy aur vartaman mean jo kuchh hai, sab maian hooan. mujhe aisa samajhakar manushhy ko apani priti mujh mean lagani chahiye.' shrikrishhn dharmopadesh kar rahe haian, yah janakar sabhi devarshi, maharshi, brahmarshi, rajarshi, tattvadarshi yogi, balakhilhyadi muni vahaan padhare. yudhishthir ne un sab ka sathkar kiya. unako asan dekar unaki pooja ki. ek anhtar a gaya itane shrotaoan ke a jane par. jab ek hi jijnasu hota hai tab vakhta usake kalhyan ke lie usake adhikar ke anuroop sadhan aise dhang se samajhata hai ki vah thik use hridayangam kar le. lekin jab bahut shrota hote haian tab sabaka dhhyan rakhakar samanhy dhang ki bat shrotaoan ke shtar ko dekhate hue kahani p dati hai. usamean kisi ek ke adhikar ka hi sadhan-niroopit nahian hota. jijnasu ko bhi jab bahut shrota hoan to keval apani ruchi, apani janakari ke lie nahian poochhana chahie. use bhi sabaki ruchi evan upayog ki bat ka vichar karake hi prashhn karana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj