parth sarathi -sudarshan sianh 'chakr'
8. shok samachar
keval jhyotish shashtr ke samip isaka uttar hai ki jivan mean ek samay pray: ek hi prakar ki shubh athava ashubh ghatanaaian khyoan simat ati haian. khyoanki grah vhyakti ke lie ek samay ek prakar ke hi rahate haian, unake anusar anukool athava pratikool ghatanaoan ki badh-si a jati hai.
shrikrishhnachanhdr ka ashray lene vale bhi grahoan ke kuprabhav se mukt ho jate haian; kinhtu ve lila purushottam jab nar-naty karane dhara par utarate haian, un poorn purush ko jivan ki sabhi dishaean sannath karani hoti haian. ve sab sanyog-viyogoan ko saphal karate haian. shrikrishhnachanhdr ne panhdavoan ka samachar lene akroor ko hastinapur bheja, tabhi se duryodhanadi adhik satark ho gaye the. praja panhduputroan ke shil, vinay adi sadgunoan se adhikadhik unake paksh mean hoti jati thi. akroor ke ane se yah nishchit ho gaya ki vasudev apani bua ke l dakoan ka samarthan karate haian. kauravoan ko us samay mathura ki chinhta nahian thi. vahaan magadharaj jarasanhdh bar-bar chadhaee kar raha tha. duryodhanadi ko asha nahian thi ki mathura is bar-bar akramanoan se ubar payegi; kinhtu jab yadav mathura ko chho dakar dvarika jaise durgam durg mean ja base to jarasanhdh bhi vahaan akraman ka sahas nahian kar saka aur kalayavan jaise vir ko shrikrishhnachanhdr ne samapt hi kar diya tha. rukmini-haran ke samay siddh ho gaya ki yadavoan ki shakti aparisim hai. jarasanhdh aur usake sab samarthak milakar bhi shrisankarshan ke dvara sanchalit us narayani sena ka prachanh d parakram do gh di bhi sah nahian sake the. yadav maharathiyoan ne virodhiyoan ki sammilit shakti ko kuchalakar dhar diya tha. at: ab dvarika ke samarthan ki upeksha nahian ki ja sakati thi.. jo virodhi itana anarth karane par utaroo the, ve kuchh bhi kar sakate the. unake kroor prayathnoan se surakshit rahane ka upay tha ki ve bhram mean rahean aur panhdavoan ko kuchh samay prapt ho jay apane samarthakoan se sahayata pane ko. jinaki ichhchha se srishti ka vidhan sanchalit hota hai, sanyog unaki seva mean shvayan jut jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj