parth sarathi -sudarshan sianh 'chakr'
48. aandoan ki raksha
kurukshetr ki us ran bhoomi mean jahaan kaurav-pandavoan ki senaean yuddh ke lie ekatr huee thian, titihari (bhardool) pakshi ne ande de rakhe the. yah pakshi bhoomi par, ret mean athava ghas par yoan hi ande dhar deta hai. usake oopar, as-pas u data hai aur kauoan par to akraman karake unhean bhaga bhi deta hai. itani vishal senaean ekatr huee. asankhy gaj, ashv, paidal, rath aye. inake apar kolahal mean do pakshi bhi vyakul chillate ghoomate, u date haian- isaki or kisi ka bhi dhyan bhala kyoan jata. yahi daivaki kam kripa nahian thi ki ab tak unake ande kisi prani ke pad ke athava pahiye ke niche akar phoot nahian gaye the. us mitti ke rang se milate kuchh bhoore andoan ko dekhane ka avakash kise the. ve manushy ke pair ke niche bhi a jate to vah unake lie pashchattap karane vala nahian tha. jahaan log svayan hi marane ya marane aye haian, vahaan itani tuchchh batoan par dhyan nahian diya ja sakata. manushy apani chinta mean, apane garv mean bhale nanhean praniyoan ki upeksha kar de kintu un praniyoan mean bhi to apane ande, apane shishuoan ka utana hi moh, utani hi priyata hoti hai jitani manushy ki apane tatha apanoan ke prati. kisi samrat ke lie apana shishu yuvaraj jitana mamataspad tatha mahattvapoorn hai, kisi pakshi ke lie apane ande usase kam priy tatha mahattvapoorn to nahian haian. vah titahari ka jo da-bahut alp shakti, durbal pakshi hai yah. itani b di bhi d-bha d mean vah vyakool chillata u data rah sakata tha. use apane rahane, ratri vishram ke lie bhi door jana p data tha kintu andoan ka moh unhean phir-phir khianch lata tha. senaean vyoohabaddh kh di ho gayian. shankhoan aur vadyoan ka gaganabhedi ninad gooanjane laga to donoan pakshi bhay ke karan door, bahut door chale gaye kintu unake ande-yah moh kahian unhean baithane nahian deta. ve phir laute to vahaan tho di shanti ho gayi thi. arjun ka nandighosh rath donoan senaoan ke madhy kh da ho gaya tha. aur usake nav jaladhar sundar sarathi apane sakha se kuchh kah rahe the. pakshiyoan ko apane andoan ke samip utarane ko ek bar aur sanbhavatah antim bar avakash mila. sahasa yah shanti phir bhang ho gayi. shankh, vady, logoan ka jay ghosh, vanoan ki sanasanahat, shatadhniyoan ka bhayankar garjan-yah sab prarambh hote hi ve bechare alpapran pakshi bhay ke mare chillate hue u de. yah thik hai ki keval manushy yoni hi karm yoni hai aur isi mean sadhan ka shriganesh sanbhav hai kintu manushy ke karm hi jab samast bhog yoniyoan mean jiv ko le jate haian to kaun kah sakata hai ki koee path bhrant sadhak sharir tyagakar amuk yoni mean nahian ja sakata aur sadhan to sharir-nash se samapt nahian hota. ulte mrityu sadhan mean badha dalane vale apakarmoan ke sanskar ko sanchit ke sangrah mean dalakar jiv ke path ko hi prashast karati hai. poorvajanm ke kinhian satkarmoan se, bhagavadbhajan ke prabhav se un pakshiyoan ke antahkaran mean us vipattijany vyakulata ne bhagavatsamriti ka uday kar diya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj