parth sarathi -sudarshan sianh 'chakr'
15. hastinapur-karshan
kauravaraj duryodhan ne apani kanhya ke shvayanvar ki ghoshana ki thi. duryodhan ne yadavoan ko is yoghy hi nahian mana ki vahaan samachar diya jay; kinhtu shvayanvar sabha mean shrikrishhn ke putr jambavati nanhdan samb pahuanch gaye. jinaka saunhdary sakshath kam pradyumn se bhi adhik mana jata hai, ve pratiksha karate to rajakanhya unake atirikt doosare kisi ke gale mean varamala dalane vali thi nahian. duryodhan ne ise lakshit kiya. usane kanhya ko doosari or jane ka sanket kiya. yah bat samhb ko sahan nahian huee. apane asan se uthe. kanhya ko unhhoanne balath uthaya aur le jakar rath mean dal diya. dhanush chadha liya. sabase adhik uttejana kauravoan mean hi ayi; khyoanki jo doosare amantrit aye the, sab jahaan-ke-tahaan sann kh de rah gaye. sabako pata tha, samhb ke virodh ka arth hai sakshath garu dasan chakradhar shrikrishhn ka virodh. itana sahas bharat mean kisi mean bhi nahian tha. lekin duryodhan uttejit ho gaya- ‘pak d lo is l dake ko. isane bina ichchhita kanhya ka apaharan kiya hai. kurukul ka apaman hai.’ duryodhan ne tho di kootaniti chali. usane ghoshana ki– ‘bhishhm aur arjun ke rahate hue unake bina diye koee lokapal bhi kurukul ki kanhya kaise pa sakata hai?’ ashchary ki bat hai, bhishhm mushkaraye aur duryodhan ko lalakar diya- ‘thik hai, l dake ko rok do.’ lekin shvayan bhishhm, kripachary ya dronachary kisi ne dhanush nahian uthaya. shvayanvar mean aye hue kisi rajakumar ya usaki sena ne age badhane ka sahas nahian kiya. keval duryodhan, karn, shakuni, ashvaththama, du:shasan aur shakuni ke putr ulook- in chh: ne samhb par akraman kiya. ye chhahoan mare gaye hote, lekin in logoan ne kam baant liya. char ne samhb ke rath ke charoan gho de mar diye. ek ne sarthi ko mar diya aur karn ne divhyashtr ka prayog karake samhb ko baandh liya. samhb banhdi karake kauravoan ne samajha, hamane vishv vijay kar liya hai. apani kanhya lakshmana aur samhb ko lekar ve rajamahal a gaye. yadyapi samhb ko banhdi kiya gaya tha; kinhtu duryodhan ka bhi sahas unhhean karagar le jane ka nahian tha. sach bat hai, tab tak yah nishchay ho gaya tha ki kanhya ab doosare ka varan nahian karegi. shvayan kauravoan ke lie samashya ho gayi. khya kiya jay. itane virodh ke bad samhb ko kanhya bhyah di jay, yah nak katane jaisi parajay hogi aur n bhyahi jay to kanhya kisi ko shvikar karane ko udyat nahian. phir samhb ka khya kiya jay. ab bhishhm se salah li gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj