parth sarathi -sudarshan sianh 'chakr'
44. shakti ka sanshtavan
dharmaraj yudhishthir ne kurukshetr ki ranabhoomi mean pitamah bhishhm dvara vhyahoobaddh kaurav sena ko dekha. kauravoan ke pas panhdavoan se dedh guni se bhi adhik sena thi, ghyarah akshauhini sena. use dekhakar yudhishthir udas hokar arjun se bole – ‘dhananjay ! mahatejashvi bhishhm ne shashtrokht vidhi se jis vhyooh ka nirman kiya hai isaka bhedan mujhe to asamhbhav lagata hai. isane to aur hamari sena ko sanshay mean dal diya hai. is vhyooh se hamari raksha kaise ho sakegi ?’ arjun hansakar bole –‘rajan ! sangram mean keval sankhhya bal, shashtr bal aur yuddh kaushal se vijay nahian hoti. tho de se manushhy bhi buddhi, gun, sankhhya mean apane se adhik viroan ko jit sakate haian, yadi sathy, daya, dharm aur udyam unake sath hoan. devataoan ka kahana hai ki jahaan dharm hota hai usi paksh ki vijay hoti hai. at:is yuddh mean hamari vijay nishchit hai. ‘devarshi narad ka kahana hai – ‘jahaan krishhn haian, vahaan vijay haian.’ vijay sada shrikrishhn ki anugamini hai. vishhvamhbhar shrikrishhn hamare sath haian. ve apaki vijay kamana karate haian. un sanatan purush govinhd ka tej ananht hai at: mujhe to apake vishad ka koee karan dikhata nahian. hamari vijay asandighdh hai.’ ab yudhishthir ne apani vhyoohakar mean avasthit sena ko age badhane ki ajna di. brahmanoan ko dan karake, shvastivachan poorvak dharmaraj apane rath par aroodh hue. yuddh shthal mean sainikoan ke donoan paksh itani door a gaye ki ve ek doosare ko shpashht dekh sakean. tab shrikrishhn ne bhishhm ki or sanket karake arjun se kaha – ‘kurukul ki dhhvaja phaharane vale ye bhishhm pradhan senapati haian. inako gherakar jo bahut b di sena inaki suraksha ke lie kh di hai usaka pahile sanhar karake tab tum bhishhm se yuddh ki ichhchha karana.’ kauravoan ka ek b da durbhaghy tha ki unake paksh ke sab apani hi shakti ko mukhhy manate the jabaki bharatiy sanatan dharm sab karyoan mean adhidaivik sahayata ko pramukh manata hai. jis vashtu ya kriya ka jo adhidevata hai usaki anukoolata prapht ho to karm sugam ho jata hai; anhyatha shakti tatha karm-kaushal hone par bhi kary mean anek vidhhn ate haian aur usaki saphalata sandighdh ho jati hai. shrikrishhn ki chhaya bhi pramad nahian chhooti. ve kisi or se asavadhan nahian hote. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj